Rendering oneself unarmed when one has been the best-armed, out of a height of feeling - that is the means to real peace, which must always rest on a peace of mind.
The grim fact is that we prepare for war like precocious giants and for peace like retarded pygmies.
Peace is a value which man has always sought: Peace among the nations, peace among men, but most of all peace of mind. While man has sought peace external to himself, he may have overlooked the fact that the peace that will influence all living things will be the peace that is first discovered within himself.
We should provide in peace what we need in war.
Commerce tends to wear off prejudices which maintain destruction and animosity between nations. It softens and polishes the manners of men. It unites them by one of the strongest of all ties - the desire of supplying their mutual wants. It disposes them to peace by establishing in every state an order of citizens bound by their interest to be the guardians of public tranquillity.
Fame may be won in peace as well as in war.
Call a thing immoral or ugly, soul-destroying or a degradation of man, a peril to the peace of the world or to the well-being of future generations: as long as you have not shown it to be 'uneconomic' you have not really questioned its right to exist, grow, and prosper.
Let tears flow of their own accord: their flowing is not inconsistent with inward peace and harmony.
The mind is never right but when it is at peace within itself; the soul is in heaven even while it is in the flesh, if it be purged of its natural corruptions, and taken up with divine thoughts, and contemplations.
The only way to judge an event in life is to look at it from high enough, to see it in the order and dimension of the timeless. When we see pain, suffering and inequalities, we don’t understand or we jump to false conclusions. We see only the broken arc of a complete circle. Instead, life is a field for progress and progressive harmony. Each one of us has a part to play which he alone can execute. This role, based on our real nature - what Hindu scriptures call svabhava - can be discovered. An individual’s aim in life must be to find out the “law of his being” and act according to his svadharma. This discovery is no easy task. Normally, we are aware of our ego, the surface self that is a bundle of contradictory impulses. But we can find the true self, our best self, by a process of standing back and surveying our needs. Abandoning desire and self-assertion, accepting the challenges of life in a state of stable, unwavering peace will result in this supreme revelation. When life’s shocks turn our eyes inward, we rise above contingencies of time and place. Our perspective changes. The greatest sorrows is transformed into a luminous vibration. We see into the life of things. Life itself, a single, immense organism, moves toward a greater and higher harmony as more and more cells become conscious of their uniqueness. Life, then, is not Macbeths’s “tale told by an idiot, full of sound and fury, signifying nothing.” It is a grand orchestra in which discordant notes contribute to the total harmony.
The greatest curse that can be entailed on mankind is a state of war. All the atrocious crimes committed in years of peace, all that is spent in peace by the secret corruptions, or by the thoughtless extravagance of nations, are mere trifles compared with the gigantic evils which stalk over this world in a state of war. God is forgotten in war; every principle of Christianity is trampled upon.
Order is the sanity of the mind, the health of the body, the peace of the city, the security of the state. As the beams to a house, as the bones to the microcosm of man, so is order to all things.
The alternative to peace is not war. It is annihilation.
In the night we stumble over things and become acutely conscious of their separateness, but the day reveals the unity which embraces them. And the man whose inner vision is bathed in consciousness at once realizes the spiritual unity which reigns over all racial differences, and his mind no longer stumbles over individual facts, accepting them as final. He realizes that peace is an inner harmony and not an outer adjustment, that beauty carries the assurance of our relationship to reality, which waits for its perfection in the response of our love.
Religion is not a fractional thing that can be doled out in fixed weekly or daily measures as one among various subjects in the school syllabus. It is the truth of our complete being, the consciousness of our personal relationship with the infinite; it is the true center of gravity of our life. This we can attain during our childhood by daily living in a place where the truth of the spiritual world is not obscured by a crowd of necessities assuming artificial importance; where life is simple, surrounded by fullness of leisure, by ample space and pure air and profound peace of nature; and where men live with a perfect faith in the eternal life before them.
One of the most ordinary weaknesses of the human intellect is to seek to reconcile contrary principles, and to purchase peace at the expense of logic.
Since wars begin in the minds of men, it is in the minds of men that the defense of peace must be constructed.
I believe television is going to be the test of the modern world, and that in this new opportunity to se beyond the range of our vision we shall discover either a new and unbearable disturbance of the general peace or a saving radiance in the sky. We shall stand or fall by television - of that I am quite sure.
I have said that the soul is not more than the body, and I have said that the body is not more than the soul, and nothing, not God, is greater to one than one's self is, and whoever walks a furlong without sympathy walks to his own funeral drest in his shroud, and I or you pocketless of a dime may purchase the pick of the earth, and to glance with an eye or show a bean in its pod confounds the learning of all times, and there is no trade or employment but the young man following it may become a hero, and there is no object so soft but it makes a hub for the wheel'd universe, and I say to any man or woman, Let your soul stand cool and composed before a million universes. And I say to mankind, Be not curious about God, for I who am curious about each am not curious about God, (No array of terms can say how much I am at peace about God and about death.) I hear and behold God in every object, yet understand God not in the least, nor do I understand who there can be more wonderful than myself. Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, in the faces of men and women I see God, and in my own face in the glass, I find letters from God dropt in the street, and everyone is sign'd by God's name, and I leave them where they are, for I know that wheresoe'er I go, others will punctually come for ever and ever.
To explain the relative peace of the wicked and suffering of the righteous is beyond us.