The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
We are free when our acts spring from our whole personality... Our character is still ourselves.
Every part of our personality that we do not love will become hostile to us.
No man or woman has achieved an effective personality who is not self-disciplined. Such discipline must not be an end in itself, but must be directed to the development of resolute Christian character.
The more discussion the better, if passion and personality be eschewed; and discussion, even if stormy, often winnows truth from error - a good never to be expected in an uninquiring age.
The more we sympathize with excellence, the more we go out of self, the more we love, the broader and deeper is our personality.
We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality.
Without creative personalities able to think and judge independently, the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
Man's main task in life is to give birth to himself, to become what he potentially is. The most important product of his effort is his own personality.
Whatever may be true of men’s creed, nothing is clearer than the fact that the personality and the sovereignty of God are not a large factor in the practical life and thought of our age.
To renounce your individuality, to see with another's eyes, to hear with another's ears, to be two and yet but one, to so melt and mingle that you no longer know you are you or another, to constantly absorb and constantly radiate, to reduce earth, sea and sky and all that in them is to a single being so wholly that nothing whatever is withheld, to be prepared at any moment for sacrifice, to double your personality in bestowing it - that is love.
Personal relationships are a major cause of unhappiness... Trying to find successful ways of dealing with people according to their personality traits is futile and time-consuming, and it puts the emphasis on outer characteristics rather than where it belongs, which is on the inner... There is an underlying sameness to us all... Operating from the space-time continuum, it is too easy to see others as different from us, to see boundaries, to be exclusive. Operating from our spiritual center, however, is to see others as part of ourselves, to see no boundaries, to be inclusive.
I have often seen individuals who simply outgrow a problem which had destroyed others. This ‘outgrowing’, revealed itself on further experience to be the raising of the level of consciousness. Some higher or wider interest arose on the person’s horizon, and through the widening of his view, the insoluble problem, lost its urgency. It was not solved logically in its own terms, but faded out in contrast to a new and strong life-tendency. It was not repressed and made unconscious, but merely appeared in a different light, and so became different itself. What, on a lower level, had led the wildest conflicts and emotions full of panic, viewed from the higher level of the personality, now seemed like a storm in the valley seen from a high mountain top. This does not mean that the thunderstorm is robbed of its reality; it means that instead of being in it, one is now above it.
In every adult there lurks a child - an eternal child, something that is always becoming, is never completed, and calls for unceasing care, attention, and education. That is the part of the human personality which wants to develop and become whole.
Personality is the supreme realization of the innate individuality of a particular living being. Personality is an act of the greatest courage in the face of life, the absolute affirmation of all that constitutes the individual, and the most successful adaptation to the universal conditions of existence coupled with the greatest possible freedom of personal decision.
In surrender we can both give and receive. Relationships take on a different meaning. We learn to be in someone’s life without being in their dance. A relationship becomes important not because it satisfies personality needs but because it’s the pathway to wholeness.
We are constantly repeating messages in our minds. If they are negative: “I’m a failure,” “The world is an awful place,” “Nothing ever goes right,” we make our lives miserable. We have the ability to consciously make an effort to repeat to our selves positive messages: “I have the ability to keep improving,” “The world contains many wonderful opportunities,” “Everything that happens to me can be used for growth”... Little by little they will have a positive effect on your personality and emotions.
Every desire for power, ability, wisdom, harmony, life, greatness will impress itself upon the subconscious and will cause the thing desired to be produced in the great within. What is produced in the within will come forth into expression in the personality; therefore, by knowing how to impress the subconscious, man may give his personal self any quality desired, in any quantity desired. What man may desire to become, that he can become, and the art of directing and impressing the subconscious is the secret. The perpetual awakening of the great within will produce a greatness, because to the powers and the possibilities of the great within there is no limit, neither is there any end.
Everything was possessed of personality, only different from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature ever learns, and that was to feel beauty... Observation was certain to have its rewards. Interest, wonder, admiration grew, and the fact was appreciated that life was more than mere human manifestation; it was expressed in a multitude of forms. This appreciation enriched Lakota existence. Life was vivid and pulsating; nothing was casual and commonplace. The Indian lived - lived in every sense of the word - from his first to his last breath.
If I were asked to sum up in a single phrase the main purpose of individual life I would express it as the enlargement of personality. Unless an individual can transcend the limits of class, sex, race, age and creed, his personality remains of necessity to that extent incomplete.