I live in the world, but I seem to myself not of it!.. Natural phenomena are but the shadows of the spirit form which they spring, as the human face changes under the influence of love, hatred or fear... When, O when, shall I be able to reveal its poetry? I see everywhere and in ever object unceasing motion, and in that motion a creative force forever and forever repeating and re-repeating the same simple process as to infinity. Through all nature the grand rhythms roll and heaven and earth are filled with the melody. Men are but boys chasing shadows. The spiritual significance of the world none seem to see - the infinite simplicity of its process are none care to understand.
I saw there was no boundary lines between vegetable and animal life, and hence no beginning nor end to either... All physical phenomena, at their best, are dull and murky till they come up into spiritual life. As an illustration that every law has its universality take the familiar law or principle that action and reaction are equal. What is this but reaping the whirlwind after one has sown the wind, or how does natural law differ from this teaching: ‘Whatsoever a man soweth that shall he also reap?’ Are they aught but different strains in the great cosmic melody?
The human mind feels restless and dissatisfied under the anxieties of ignorance. It longs for the repose of conviction; and to gain this repose it will often rather precipitate its conclusions than wait for the tardy lights of observation and experiment. There is such a thing, too, as the love of simplicity and system, a prejudice of the understanding which disposes it to include al the phenomena of nature under a few sweeping generalities, and indolence which loves to repose on the beauties of a theory rather than encounter the fatiguing detail of its evidences.
We can learn to overcome temptations. The pleasure we derive from physical and material pleasures is to a great extent based on our own imagination. We subjectively build up our feeling of need for those phenomena by greatly exaggerating their inherent pleasure.
At first glance, life appears meaningless, futile, full of contradictions and absurdities. But a deeper, meditating look uncovers beauty, order and harmony, revealing life as a supreme accomplishment of eternal wisdom... All of creation is an act of love and providence, a drama imbued with meaning... In simple words: Life is a mission of awareness and awakening and deep enlightenment. We are here to sense this divine presence beyond all phenomena. We are here to recognize a deep urge in our hearts to act in harmony, in conformity and in love with these divinities.
There are no moral phenomena at all, but only a moral interpretation of phenomena.
Since there is really no duality, separation is unreal. Until duality is transcended and at-one-ment realized, enlightenment cannot be attained... All phenomena are your own ideas, self-conceived in the mind, like reflections in a mirror. To know whether or not this is true, look inside your own mind.
Our obsession with test scores has produced distorted curriculum, teaching, and educational policy. As long as it continues, we will get the dual phenomena of rising test scores and too many illiterate and enumerate citizens.
If man can, with almost complete assurance, predict phenomena when he knows their laws, and if, even when he does not, he can still, with great expectation of success, forecast the future on the basis of his experience of the past, why, then, should it be regarded as a fantastic undertaking to sketch, with some pretense to truth, the future destiny of man on the basis of his history?
One who has never been bewildered, who has never looked upon life and his own existence as phenomena which require answers and yet, paradoxically, for which the only answers are new questions, can hardly understand what religious experience is.
Do not, I beg you, look for anything behind phenomena. They are themselves their own lesson.
The essence of music is revelation... There is something marvelous in music. I might almost say it is, in itself, a marvel. Its position is somewhere between the region of thought and that of a phenomena; a glimmering medium between mind and matter, related to both and yet differing from either. Spiritual, and yet requiring rhythm; material, and yet independent of space... It is spirit, yet in need of time, rhythm; it is matter, yet independent of space.
A divine power, mystery, delight, love - and a host of other unquantifiables - are personal realities proven only by themselves, by experience. Even scientific terms such as randomness hint at something ultimately unprovable by strictly scientific means. The phenomena encompass the discipline, not vice versa.
It is the limitation of our awareness that would classify certain phenomena or abilities as metaphysical. Our awareness about what Nature is all about is grossly limited. Whatever is outside these limitations we tend to call metaphysical and then define as something beyond the scope of science and reason.
We find the attribute of unchangingness always associated with the highest level of conscious experience. The experiences of truth are always similar. There is the changing mind, following time and change; and the unchanging mind behind it. There is the order of natural reasoning that goes with changing phenomena, and another above... The source of all truth lies in ‘unchangeable truth’ which is above the level of reason, and it is the internal perception of this unchangeable truth that endows man with the highest grade of being.
What is the standpoint of materialism?... We look outwards (via the senses) for the explanation and cause of everything. We start from phenomena as absolute truth... Materialism gives sense and physical matter priority over mind or idea... The customary standpoint of scientific materialism is that primary matter is dead - and the universe is dead and nature is dead - and a dead nature can, of course, aim at nothing. It cannot be teleological.
Maybe we’re just one experiment... Maybe we’re part of the creator’s great caldron, boiling with a wealth of phenomena that the most learned physicians and physicists are just beginning to figure out... I think it’s impossible to think our being here is the result of chance. I think we’re part of a master plan known only to the Creator.
There are three basic types of human transactions: (1) the threat system – “Give it to me or I’ll kill you” or today’s more sophisticated version: “How much will you pay me to stop harming or annoying you?”… (2) the exchange system, the narrow waveband of market transactions with which economics concerns itself, and (3) the integrative system, i.e., the transactions based on the love, sharing, and altruism of which human beings are capable in spite of the denial of these phenomena in economic theory.
In this new world-conception all phenomena are related to one another. Each conditions and is in turn conditioned by the others, so that the world becomes an integrated whole – an integrated unity of interdependent parts.
Physically man can never arrive at more than a partial view, or better still, his partial view of the phenomena; to this extent all scientific conclusions would appear to be subjective. Morally considered, the matter goes further… the truth at which the experimenter arrives will depend on the character of his experience and on the power of his perception which he brings to bear upon the phenomenon. What we `see’ of the world depends on what we are capable of seeing.