What is philosophy? To deliberate well in reference to any question that emerges, never to be carried away by impulses, but to ponder over the injuries that result from the passions, and to act rightly as the circumstances demand, practicing moderation.
A firm faith is the best theology; a good life is the best philosophy, a clear conscience the best law; honesty the best policy, and temperance the best physic.
All the tensions and contradictions in life are, and ought to be, reflected in one’s philosophy, and one should not attempt to compose them for the sake of neat philosophical construction. Philosophy cannot ever be divorced from the totality of man’s spiritual experience, from his struggles, his insights, his ecstasies, his religious faith and mystical vision.
The maxim "Think for yourself," is basic; but the further maxim, "Think socially," must be added if philosophy is to do its whole duty.
"Know thyself," said, the old philosophy. "Improve thyself," saith the new. Our great object in time is not to waste our passions and gifts on the things external that we must leave behind, but that we cultivate within us all that we carry into the eternal progress beyond.
Life is short - while we speak it flies; enjoy, then, the present, and forget the future; such is the moral of ancient poetry, a graceful and a wise moral - indulged beneath a southern sky, and all deserving the phrase applied to it, “The philosophy of the garden.”
Truth travels down from the heights of philosophy to the humblest walks of lie, and up from the simplest perceptions of an awakened intellect to the discoveries which almost change the face of the world. At every stage of its progress it is genial, luminous, creative.
What sort of philosophy one chooses depends, therefore, on what sort of man one is; for a philosophical system is not a dead piece of furniture that we can reject or accept as we wish; it is rather a thing animated by the soul of the person who holds it. A person indolent by nature or dulled and distorted by mental servitude, learned luxury, and vanity will never raise himself to the level of idealism.
The usefulness of historical knowledge in philosophy, here as elsewhere, is that the prejudices of our own period may lose their grip on us if we imaginatively enter into another period, when people’s prejudices were different.
Knowledge of our duties is the most essential part of the philosophy of life. If you escape duty you avoid action. The world demands results.
The business of philosophy is to circumnavigate human nature.
Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. God and evil are names that signify our appetites and aversions, which in different tempers, customs and doctrines of men are different.
Vice and virtue, therefore, may be compar’d to sounds, colours, heat and cold, which, according to modern philosophy, are not qualities in objects, but perceptions in the mind: and this discovery in morals, like that other in physics, is to be regarded as a considerable advancement of the speculative sciences; tho’, like that too it has little or no influence on practice.
God may be worshipped and contemplated in any of his aspects. But to persist in worshipping only one aspect to the exclusion of all the rest is to run into grave spiritual peril... The best that can be said for ritualistic legalism is that it improves conduct. It does little, however, to alter character and nothing of itself to modify consciousness... The complete transformation of consciousness, which is “enlightenment,” “deliverance,” “salvation,” comes only when God is thought of as the perennial Philosophy affirms Him to be - immanent as well as transcendent, supra-personal as well as personal - and when religious practices are adapted to this conception.
Nobody can have the consolations of religion or philosophy unless he has first experienced their desolations.
The object of studying philosophy is to know one's own mind, not other people's.
In civilized life... it has at last become possible for large numbers of people to pass from the cradle to the grave without ever having had a pang of genuine fear. Man of us need an attack of mental disease to teach us the meaning of the word. Hence the possibility of so much blindly optimistic philosophy and religion.
The things a man believes most profoundly are rarely on the surface of his mind or tongue. Newly acquired notions - decisions based on expediency, the fashionable ideas of the moment - are right on top of the pile, ready to be displayed in bright after-dinner conversation. But the ideas that make up a man's philosophy of life are somewhere way down below.
It’s quite true what philosophy says, that life must be understood backwards. But one then forgets the other principle, that it must be lived forwards. A principle which, the more one thinks it through, precisely leads to the conclusion that life in time can never properly be understood, just because no moment can acquire the complete stillness needed to orient oneself backwards.
A philosophy is characterized more by the formulation of its problems than by its solution of them.