If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.
The height of all philosophy is to know thyself; and the end of this knowledge is to know God. Know thyself, that thou mayest know God; and know God, that thou mayest love him and be like him. In the one thou art initiated into wisdom; and in the other perfected in it.
Our philosophy determines the quality of our life.... how many times you go through those ups and downs you maintain your Divine changelessness.
Any religion or philosophy which is not based on a respect for life is not a true religion or philosophy.
He only can attain to virtue who knows and imitates God - which knowledge and imitation are the only cause of blessedness... for philosophy is directed to the obtaining of the blessed life, and he who loves God is blessed in the enjoyment of God.
A complete moral philosophy would tell us how and why we should act and feel towards others in relationships of shifting and varying power asymmetry and shifting and varying intimacy.
The idea of philosophy is truth; the idea of religion is life.
True philosophy invents nothing; it merely establishes and describes what is.
There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; my philosophy is kindness.
We are weak today in ideal matters because intelligence is divorced from aspiration. The bare force of circumstance compels us onwards in the daily detail of our beliefs and acts, but our deeper thoughts and desires turn backwards. When philosophy shall have co-operated with the course of events and made clear and coherent the meaning of the daily detail, science and emotion will interpenetrate, practice and imagination will embrace. Poetry and religious feeling will be the unforced flowers of life. To further this articulation and revelation of the meanings of the current course of events is the task and problem of philosophy in days of transition.
Acceptance by government of a dissident press is a measure of the maturity of a nation... The American Government is premised on the theory that if the mind of man is to be free, his ideas, his beliefs, his ideology, his philosophy must be placed beyond the reach of government.
Most mistakes in philosophy and logic occur because the human mind is apt to take the symbol for the reality.
All philosophy lies in two words, “sustain” and “abstain.”
Every question in philosophy is the mask of another question; and all these masking and masked questions require to be removed and laid aside, until the ultimate but truly first question has been reached. Then, but not till them, it is possible to decipher and resolve the outside mask, and all those below it, which come before us in the first instance.
Knowledge of our duties is the most essential part of the philosophy of life. If you escape duty you avoid action. The world demands results.
Nothing is constant but change! All existence is a perpetual flux of "being and becoming"! That is the broad lesson of the evolution of the world... The belief in the freedom of the will is inconsistent with the truth of evolution. Modern philosophy shows clearly that the will is never really free in man or animal, but determined by the organization of the brain; and that in turn acquires its individual character by the laws of heredity and the influence of environment.
There is one type of feeling which is above all important to foster in childhood. Children have naturally an abundant faculty for wonder and reverence. There are so many books, so many radio and television hours, so many encyclopedias and, alas, so many teachers whose aim is to import knowledge quickly and easily without any element of that faculty which the Greeks said was the beginning of philosophy – Wonder. It is strange that an age which has discovered so many marvels in the universe should be so conspicuously lacking in the sense of wonder.
To behold is not necessarily to observe, and the power of comparing and combining is only to be obtained by education. It is much to be regretted that habits of exact observation are not cultivated in our schools; to this deficiency may be traced much of the fallacious reasoning and the false philosophy which prevails.
Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.
The whole function of philosophy ought to be to find out what definite difference it will make to you and me, at definite instants of our life, if this world formula or that world formula be the true one.