When we destroy an old prejudice we have need of a new virtue.

Freethinkers are those who are willing to use their minds without prejudice and without fearing to understand that clash with their own customs, privileges, or beliefs. This state of mind is not common, but it is essential for right thinking; where it is absent, discussion is apt to become worse than useless.

It is a prejudice to believe that knowledge is always rational, that there is no such thing as irrational knowledge. Actually, we apprehend a great deal more through feeling than by intellection.

When dealing with people, remember you are not dealing with creatures of logic, but with creatures of emotion, creatures bristling with prejudice and motivated by pride and vanity.

The dogma that “mental diseases are diseases of the brain” is a hangover from the materialism of the 1870s. It has become a prejudice which hinders all progress, with nothing to justify it.

No man is prejudiced in favor of a thing knowing it to be wrong. He is attached to it on the belief of its being right, and when he sees it is not, the prejudice will be gone.

Never try to reason the prejudice out of a person. It was not reasoned into them and cannot be reasoned out.

Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, so we must see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

A prejudice is a vagrant opinion without visible means of support.

There is no prejudice that the work of art does not finally overcome.

Learning teaches how to carry things in suspense without prejudice till you resolve.

To lay aside all prejudice is to lay aside all principles. He who is destitute of principles is governed, theoretically and practically, by whims.

There are truths which some men despise because they have not examined, and which they will not examine because they despise. There is one signal instance on record where this kind of prejudice was overcome by a miracle; but the age of miracles is past, while that of prejudice remains.

Any prejudice whatever will be insurmountable if those who do not share it themselves, truckle to it, and flatter it, and accept it as a law of nature.

Discourses on morality and reflection on human nature are the best means we can make use of to improve our minds, gain a true knowledge of ourselves, and recover our souls out of the vice, ignorance, and prejudice which naturally cleave to them.

Go out and get interested in the human problems that are everywhere around us. Help to improve the human lot. This service of love is perhaps the healthiest attitude in this world. It puts one into the main stream of the human race, where the profound problems re, and as one participates and gets involved and learns to know people and they him, one is loving and being loved and life becomes good - very good. Love is never a soft, genial attitude, indeed it is far from it. For example, when you really love the poor and underprivileged, you will get and fight for better conditions for all men. The fight is often against prejudice and entrenched greed, and it is no easy struggle to overcome these. But love is tough and never gives up as long as one of God’s children is the victim of injustice and mistreatment.

We might as well give up the fiction that we can argue any view. For what in me is pure Conviction is simple Prejudice in you.

The purpose of science is to develop, without prejudice or preconception of any kind, a knowledge of the facts, the laws, and the processes of nature. The even more important task of religion, on the other hand, is to develop the conscience, the ideals, and the aspirations of mankind.

Laws will not eliminate prejudice from the hearts of human beings. But that is no reason to allow prejudice to continue to be enshrined in our laws and to perpetuate injustice through inaction.

When no discriminating thoughts arise, the old mind ceases to exist. When thought objects vanish, the thinking-subject vanishes, as when the mind vanishes, objects vanish. Things are objects because there is a subject or mind; and the mind is a subject because there are objects. Understand the relativity of these two and the basic reality; the unity of emptiness. In this Emptiness the two are indistinguishable and each contains in itself the whole world. If you do not discriminate between coarse and fine you will not be tempted to prejudice and opinion.