No actual skeptic, so far as I know, has claimed to disbelieve in an objective world. Skepticism is not a denial of belief, but rather a denial of rational grounds for belief.

In order to bring about the transition from the condition of the present to another newly resolved on, every reform should be allowed to proceed as much as possible from men's minds and thoughts.

He that never changes his opinion never corrects mistakes and will never be wiser on the morrow than he is today.

If the 1st Amendment means anything, it means that a state has no business telling a man, sitting alone in his own house, what books he may read or what films he may watch.

Run as hard as a wild beast if you will, but you won't get any reward greater than that destined for you.

One needs time to free oneself of wrong convictions. If it happens too suddenly, they go on festering.

The prolonged slavery of women is the darkest page in human history.

I distinguish therefore two sorts of perceptions among those we are conscious of; some which we remember at least the moment. After others which we forget the very moment they are impressed. This distinction is founded on the experience just now given. A person highly entertained at a play shall remember perfectly the impression made on him by a very moving scene, though he may forget how he was affected by the rest of the entertainment.

Our declamatory speaking is therefore naturally less expressive than music. For I want to know what sound is best adapted to express any particular passion? In the first place, it must surely be that which imitates the natural sign of this passion; and' this is common both to declamation and music.

The most barbarous fact in all christendom is the labor market. The mere term sufficiently expresses the animalism of commercial civilization.They who buy and they who sell in the labor market are alike dehumanized by the inhuman traffic in the brains and blood and bones of human beings.

No good poetry is ever written in a manner twenty years old, for to write in such a manner shows conclusively that the writer thinks from books, convention and cliché, not from real life.

There are few things more difficult than to appraise the work of a man suddenly dead in his youth; to disentangle ''promise'' from achievement; to save him from that sentimentalizing which confuses the tragedy of the interruption with the merit of the work actually performed.

For more than three thousand years men have quarreled concerning the formulas of their faith.

One may have good eyes and yet see nothing.