The technical progress of industry has been a reflection of our ability to apply increasingly accurate methods of measurement to material things. The art of measuring psychological human dimensions is relatively undeveloped. To all of the complexities of management we must bring to bear infinite patience and persistence, consistency and complete sincerity.
True education makes for inequality; the inequality of individuality the inequality of success; the glorious inequality of talent, of genius, for inequality, not mediocrity, individual superiority, not standardization, is the measure of the progress of the world.
Every right has its responsibilities. Like the right itself, these responsibilities stem from no man-made law, but from the very nature of man and society. The security, progress and welfare of one group is measured finally in the security, progress and welfare of all mankind.
We usually fall asleep in our relationships... not because we are tired of love but so we can dream of new relationships. Life, however, is a work in progress, and love's challenge is not to see people as they once were but as they might be. People who grow old can also grow love.
As a man grows older, he values the voice of experience more and the voice of prophecy less. He finds more of life's wealth in the common pleasures - home, health, children. He thinks more about worth of men and less about their wealth. He boasts less and boosts more. He hurries less, and usually makes more progress. He esteems the friendship of God a little higher.
Progress is always the product of fresh thinking, and much of it thinking which to practical men bears the semblance of dreaming.
The human mind always makes progress, but it is a progress in spirals.
Complacency is the enemy of progress.
The progress of our soul is like a perfect poem. It has an infinite idea which once realised makes all movements full of meaning and joy. But if we detach its movements from that ultimate idea, if we do not see the infinite rest and only see the infinite motion, then existence appears to us a monstrous evil., impetuously rushing towards an unending aimlessness.
Charity should be the habit of our estimates; kindness of our feelings; benevolence of our affections; cheerfulness of our social intercourse; generosity of our living; improvement of our progress; prayer of our desires; fidelity of our sex-examination; being and doing good of our entire life.
A land ethic for tomorrow should be as honest as Thoreau's Walden, and as comprehensive as the sensitive science of ecology. It should stress the oneness of our resources and the live-and-help-live logic of the great chain of life. If, in our haste to "progress," the economics of ecology are disregarded by citizens and policy makers alike, the result will be an ugly America.
Men with intellectual light alone may make advances without moral principle, but without that moral principle which gospel faith produces, permanent progress is impossible.
To attempt to resist temptation, to abandon our bad habits, and to control our dominant passions in our own unaided strength, is like attempting to check by a spider’s thread the progress of as ship of the first rate, borne along before wind and tide.
Modern invention has banished the spinning-wheel, and the same law of progress makes the woman of today a different woman from her grandmother.
Discontent is the source of trouble, but also of progress.
Every answer given arouses new questions. The progress of science is matched by an increase in the hidden and mysterious.
Fear is an insidious virus. Given a breeding place in our minds, it will permeate the whole body of our work; it will eat away our spirit and block the forward path of our endeavors. Fear is the greatest enemy of progress... Fear is met and destroyed with courage.
It is the modest, not the presumptuous inquirer, who makes a real and safe progress in the discovery of divine truths.
It seems perfectly clear to me that we can never make any real progress toward permanent peace so long as well recognize the institution of war as legitimate and clothe it with glory.
It seems perfectly clear to me that we can never make any real progress toward permanent peace so long as we recognize the institution of war as legitimate and clothe is with glory.