The fact that we are different doesn't mean that one of us is wrong — it just means that there's a different kind of right.
There is seven-eighths of it under water for every part that shows. Anything you know you can eliminate and it only strengthens your iceberg. It is the part that doesn't show. If a writer omits something because he does not know it then there is a hole in the story.
Our declamatory speaking is therefore naturally less expressive than music. For I want to know what sound is best adapted to express any particular passion? In the first place, it must surely be that which imitates the natural sign of this passion; and' this is common both to declamation and music.
The prosody of different languages does not deviate equally from music. In some it affects a greater, in some a lesser variety of accents, because from the variety of constitutions in people of different climates, it is impossible they should have the same sensibility.
In this country Â— the most favored beneath the bending skies Â— we have vast areas of the richest and most fertile soil, material resources in inexhaustible abundance, the most marvelous productive machinery on earth, and millions of eager workers ready to apply their labor to that machinery to produce in abundance for every man, woman, and child Â— and if there are still vast numbers of our people who are the victims of poverty and whose lives are an unceasing struggle all the way from youth to old age, until at last death comes to their rescue and lulls these hapless victims to dreamless sleep, it is not the fault of the Almighty: it cannot be charged to nature, but it is due entirely to the outgrown social system in which we live that ought to be abolished not only in the interest of the toiling masses but in the higher interest of all humanityÂ…
It is better to vote for what you want and not get it than to vote for what you don't want and get it.
Towards my husband, I often fail to show interest in his affairs and amusements, not rousing myself to respond when I'm tired or concerned with other things, forgetting he is very patient with me.
Our forefathers left us a free government which is a miracle of faith Â— strong, durable, marvelously workable. Yet it can remain so only as long as we understand it, believe in it, devote ourselves to it, and, when necessary, fight for it.
When obedience ceases to be an irritant and becomes a quest, in that movement God endows us with power.
Few are there that will leave the secure seclusion of the scholar's life, the peaceful walks of literature and learning, to stand out a target for the criticism of unkind and hostile minds.
It is the business of the preacher, not only to state moral truths, but to inspire his hearers with a realizing sense of their value, and to awaken in them the desire to act accordingly. He can do this only by putting his own purpose as a yeast into their hearts. The influence of the right sort of preachers cannot be spared. The human race is not yet so far advanced that it can dispense with the impulses that come from men of more than average intensity of moral energy. Let us produce, through the efficacy of a better moral life and of a deeper moral experience, a surer faith in the ultimate victory of the good.
The consolations of the moral ideal are vigorous. They do not encourage idle sentiment. They recommend to the sufferer action. Our loss, indeed, will always remain loss, and no preaching or teaching can ever make it otherwise. But the question is whether it shall weaken and embitter, or strengthen and purify us, and lead us to raise to the dead we mourn a monument in our lives that shall be better than any pillared chapel or storied marble tomb. The criterion of all right relations whatsoever is that we are helped by them. And so, too, the criterion of right relations to the dead is that we are helped, not weakened and disabled, by them.
To those who are longing for a higher life, who deeply feel the need of religious satisfactions, we suggest that there is a way in which the demands of the head and the heart may be reconciled. Religion is not necessarily allied with dogma, a new kind of faith is possible, based not upon legend and tradition, not upon the authority of any book, but upon the moral nature of man.
Saying is one thing, doing another.
What costs little is little esteemed.
Frodo stood up. He had laughed in the midst of all his cares when Sam trotted out the old fireside rhyme of Oliphant, and the laugh had released him from hesitation. 'I wish we had a thousand oliphants with Gandalf on a white one at their head,' he said. 'Then we'd break a way into this evil land, perhaps. But we've not; just our own tired legs, that's all. Well, Smeagol, the third turn may turn the best. I will come with you.