Upon the sacredness of property civilization depends - the right of the laborer. There is very little success where there is little laughter.
The world is governed much more by opinion than by laws. It is not the judgment of courts, but the moral judgment of individuals and masses of men, which is the chief wall of defense around property and life. With the progress of society, this power of opinion is taking the place of arms.
In every visible Creature there is a Body and a Spirit... or, more Active and more Passive Principle, which may fitly be termed Male and Female, by reason of that Analogy a Husband hath with his Wife. For as the ordinary Generation of Men requires a Conjunction and Co-operation of Male and Female; so also all Generations and Productions whatsoever they be, require an Union, and conformable Operation of those Two Principles, to wit, Spirit and Body; but the Spirit is an Eye or Light beholding its own proper Image, and the Body is a Tenebrosity or Darkness receiving that Image, when the Spirit looks thereinto, as when one sees himself in a Looking-Glass; for certainly he cannot so behold himself in the Transparent Air, nor in any Diaphanous Body, because the reflexion of an Image requires a certain opacity or darkness, which we call a Body: Yet to be a Body is not an Essential property of any Thing; as neither is it a Property of any Thing to be dark; for nothing is so dark that nothing else, neither differs any thing from a Spirit, but in that it is more dark; therefore by how much the thicker and grosser it is become, so much the more remote it is from the degree of Spirit, so that this distinction is only modal and gradual, not essential or substantial.
We never seem to know what anything means till we have lost it. The full significance of those words, property, ease, health - the wealth of meaning that lies in the fond epithets, parent, child friend, we never know till they are taken away; till in place of the bright, visible being, comes the awful and desolate shadow where nothing is - where we stretch our hands in vain, ands strain our eyes upon dark and dismal vacuity.
Property has its duties as well as its rights.
The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.
It is because property exists that there are wars, riots and injustices.
We try to evade the question [of existence] with property, prestige, power, production, fun, and, ultimately, by trying to forget that we - that I - exist. No matter how often he thinks of God or goes to church, or how much he believes in religious ideas, if he, the whole man, is deaf to the question of existence, if he does not have an answer to it, he is marking time, and he lives and dies like of the million things he produces. He thinks of God, instead of experiencing God.
Let us not dream that reason can ever be popular. Passions, emotions, may be popular. Passions, emotions, may be made popular; but reason remains ever the property of an elect few.
Of all obstacles to that complete democracy of which we dream, is there a greater than property?
Beyond the limits of his confining skin, no man can own any thing. “Property” refers not to things owned but to the rights granted by society; they must periodically be re-examined in the light of social justice.
Wherever the right of property clashes with a duty toward humanity, the former has not credentials that are entitled to consideration.
The disposition to give a cup of cold water to a disciple is a far nobler property than the finest intellect. Satan has a fine intellect, but not the image of God.
The truth of an idea is not a stagnant property in it. Truth happens to an idea. It becomes true, is made true by events. Its verity is in fact an event, a process: the process namely of its verifying itself, its veri-fication. Its validity is the process of its valid-ation.
Every man wishes to pursue his occupation and to enjoy the fruits of his labors and the produce of his property in peace and safety, and with the least possible expense. When these things are accomplished, all the objects for which government ought to be established are answered.
Community of possession must include spontaneity of production ; for what is obtained by labor will be of right the property of him by whose labor it is gained.
No man is by nature the property of another.
The greatest vested interest is not property, but ignorance.
Although the exact number may vary, the Hundredth Monkey Phenomenon means that when only a limited number of people know of a new way, it may remain the conscious property of these people. But there is a point at which if only one more person tunes in to a new awareness, a field is strengthened so that this awareness is picked up by almost everyone!
The great and chief end... of men uniting into commonwealths and putting themselves under government, is the preservation of their property.