Many individuals have, like uncut diamonds, shining qualities beneath a rough exterior.

When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of highest virtues.

Both the saint and the scientist must possess the same qualities in order to attain their ideals. But these qualities are selfless devotion, a meticulous love of truth, infinite patience, thoroughness, and a depth of mind which does not resent criticism. Without these qualities neither of the two can reach his goal. It is my firm belief that the goal which both science and religion reach by different routes is one and the same.

Maturity is achieved when a person accepts life as full of tension; when he does not torment himself with childish guilt feelings, but avoids tragic adult sins; when he postpones immediate pleasures for the sake of long-term values... Our generation must be inspired to search for that maturity which will manifest itself in the qualities of tenacity, dependability, co-operativeness and the inner drive to work and sacrifice for a nobler future of mankind.

Be yourself. Cultivate desirable qualities. Be alert. Look for opportunities to express yourself. Be positive. Determine your goal and the route to it. Be systematic. Take one step at a time. Be persistent. Hold to your course. Be a worker. Work your brain more than your body. Be a student. Know your job. Be fair. Treat the other man as you would be treated. Be temperate. Avoid excess in anything. Be confident. Have faith that cannot be weakened.

The educated man is a man with certain subtle spiritual qualities which make him calm in adversity, happy when alone, just in his dealings, rational and sane in the fullest meaning of that word in all affairs of life.

Thus it is well to seem merciful, faithful, humane, sincere, religious, and also to be so; but you must have the mind so disposed that when it is needful to be otherwise you may be able to change to the opposite qualities. And it must be understood that a prince, and especially a new prince, cannot observe all those things which are considered good in men, being often obliged, in order to maintain the state, to act against faith, against charity, against humanity, and against religion.

We don't love qualities, we love persons, sometimes for their defects as well as for their qualities.

What keeps persons down in the world, besides lack of capacity, is not a philosophical contempt of riches or honors, but thoughtlessness and improvidence, a love of sluggish torpor, and of present gratification. It is not from preferring virtue to wealth - the goods of the mind to those of fortune - that they take no thought for the morrow; but from want of forethought and stern self-command. The restless, ambitious man too often directs these qualities to an unworthy object; the contented man is generally deficient in the qualities themselves. The one is a stream that flows too often in a wrong channel, and needs to have its course altered, the other is a stagnant pool.

Obstinacy and contention are common qualities, most appearing in, and best becoming a mean and illiterate soul.

The wise man does not expect consistency or harmony... for he sees that man is a mosaic of characteristics and qualities that only rarely achieve an internal and intrinsic harmony.

All experience shows that even smaller technological changes than those now in the cards profoundly transform political and social relationships. Experience also shows that those transformations are not a priori predictable and that most contemporary “first guesses” concerning them are wrong. For all these reasons, one should take neither present difficulties nor presently proposed reforms too seriously... To ask in advance for a complete recipe would be unreasonable. We can specify only the human qualities required: patience, flexibility, intelligence.

If we crave for the goal that is worthy and fitting for man, namely, happiness of life - and this is accomplished by philosophy alone and by nothing else, and philosophy, as I said, means for us desire for wisdom, and wisdom the science of truth in things, and of things some are properly so called, others merely share the name - it is reasonable and most necessary to distinguish and systematize the accidental qualities of things.

Virtues are dangerous as vices insofar as they are allowed to rule over one as authorities and not as qualities one develops oneself.

When one speaks of humanity, the idea is fundamental that this is something that separates and distinguishes man from nature. In reality, however, there is no such separation: ‘natural’ qualities and those called properly ‘human’ are indivisibly grown together. Man, in his highest and most noble capacities, is wholly nature and embodies its uncanny dual character. Those of his abilities which are awesome and considered inhuman are perhaps the fertile soil out of which alone all humanity... can grow.

Art, in any meaningful sense of the word, must have three essential qualities: a formal correspondence in emotion and feeling, clarity and a vivid imagination.

One generation of fearless women could transform the world, by bringing into it a generation of fearless children, not contorted into unnatural shapes, but straight and candid, generous, affectionate, and free. Their ardor would sweep away the cruelty and pain which we endure because we are lazy, cowardly, hard-hearted and stupid. It is education that gives us these bad qualities, and education that must give us the opposite virtues. Education is the key to the new world.

Avarice destroys honor, integrity, and all other noble qualities.

Among the qualities of mind and heart which conduce to worldly success, there is one, the importance of which is more real, and which is generally underrated in our day... It is courtesy.

Man has evil as well as good qualities peculiar to himself. Drunkenness places him as much below the level of the brutes as reason elevates him above them.