reality

The universe is the outward visible expression of the Real, and the Real is the inner unseen reality of the Universe.

It has always been a two-way road. It is a Double Search. God is forever seeking us from the Love that comes down from Above. And man is forever striving for eternal reality and the Beauty of the Lord, our God.

Unless we prefer to be made fools of by our illusions, we shall, by carefully analyzing every fascination, extract from it a portion of our own personality, like a quintessence, and slowly come to recognize that we meet ourselves time and time again in a thousand disguises on the path of life. This, however, is a truth which only profits the man who is temperamentally convinced of the individual and irreducible reality of his fellow man.

Life is not a problem to be solved but reality to be experienced.

An individual who breaks a law that conscience tells him is unjust, and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its justice, is in reality expressing the very highest respect for law.

Because Release is a gift – a reality not earned, not merited, not attained in any way – there flows naturally from the experience of release, the experience of Gratitude. Gratitude can best be defined and understood as the only possible response to a gift, to something recognized as utterly, freely given. Gratitude is the vision – the way of seeing – that recognizes “gift.”

Happiness – the joy of living – comes in the experience of gratitude that flows forma vision of one’s life as a reality received, a gift given freely and spontaneously. Such a vision removes self from the center, thus healing self-centeredness by revealing the folly of the illusion of control.

The core paradox that underlies spirituality is the haunting sense of incompleteness, of being somehow unfinished, that comes from the reality of living on this earth as part and yet also not-part of it. For to be human is to be incomplete, yet year for completion; it is to be uncertain, yet long for certainty; to be imperfect, yet long for perfection; to be broken, yet crave wholeness. All these yearnings remain necessarily unsatisfied, for perfection, completion, certainty, and wholeness are impossible precisely because we are imperfectly human – or better, because we are perfectly human, which is to say humanly imperfect.

The notion of the world’s being a great machine, going on without the interposition of God… is the notion of material and fate… to exclude providence and God’s government in reality out of the world.

A religion which does not tie the soul of man up with some permanent reality beyond the show of sense is no religion.

Death is the reality of the impermanence of existence.

This solitary response to reality is the deepest religious experience one can have. It is turning from the periphery of life to the core of existence. In this solitary moment it is as if one entered into the scheme of things.

The silence of the spheres is the music of a wedding feast. The more we persist in misunderstanding the phenomena of life, the more we analyze them out into strange finalities and complex purposes of our own, the more we involve ourselves in sadness. But it does not matter much because no despair of ours can alter the reality of things, or stain the joy of the cosmic dance which is always there.

Truth, not in distinct and clear-cut definitions but in the limpid obscurity of a single intuition that unites all dogmas in one simple Light, shining into the soul directly from God’s eternity, without the medium of created concept, without the intervention of symbols or of language or the likeness of material things. Here the Truth is One Whom we not only know and possess but by Whom we are known and possessed. Here theology ceases to be a body of abstractions and becomes a Living Reality Who is God Himself.

Without our knowing it, we see reality through glasses colored by the subconscious memory of previous experiences.

Man creates God just as he creates himself, and he creates God in his own image, often as he aspires to be, often as he in reality is.

Thoughts held in mind reproduce after their kind. It’s the nature of thinking. What we hold in our mind reproduces itself in the reality of our life and our experience.

Your desire is your prayer. Picture the fulfillment of your desire now and feel its reality and you will experience the joy of the answered prayer.

In the end, we must always return to our beliefs. From the mundane to the mystical, they inform us about reality and they shape our future lives. And if the ultimate reality remains a mystery, so much the better, for it is the questions that give us meaning, that drive us forward and fill us with transcendent awe.

Transcendent, mystical, and spiritual experiences have a real biological component. The neurological changes that occur during meditation disrupt the normal processes of the brain – perceptually, emotionally, and linguistically – in ways that make the experience indescribable, awe-inspiring, unifying, and indelibly real. In fact, the intensity of such experiences often gives the practitioner a sense that a different or higher level of reality exists beyond our everyday perceptions of the world.