Receive

In general, we receive impressions only in consequence of motion, and we might establish it as an axiom that, without motion, there is no sensation.

Perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we being conscious of, and observing in ourselves, do from these receive into our understanding as do from these receive into our understanding as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this reflection, the ideas it affords being such only as the mind gets by reflecting on its own operation within self... These two, I say, vis. external material things, as the objects of sensation, and the operations of our own minds within, as the objects of reflection, are to me the only originals from whence all our ideas take their beginnings.

Self-sacrifice is never entirely unselfish, for the give never fails to receive.

Love cures people. Both the ones who give it, and the ones who receive it.

Men may tire themselves in a labyrinth of search, and talk of God; but if we would know Him indeed, it must be from the impressions we receive of Him; and the softer our hearts are, the deeper and livelier those will be upon us.

We like to give in the sunlight and to receive in the dark.

They who give, hoping to receive a requital, such as praise or honor... are in reality making a bargain.

Many receive advice, only the wise profit by it.

The less gratitude you receive for doing a kind act, the greater the value of the act. True kindness is when we do not receive anything in return for what we do.

The savage lives within himself, while social man lives constantly outside himself, and only knows how to live in the opinion of others, so that he seems to receive the consciousness of his own existence merely from the judgment of others concerning him.

Charity degrades those who receive it and hardens those who dispense it.

We should give as we would receive, cheerfully, quickly and without hesitation; for there is no grace in a benefit that sticks to the fingers.

We should give as we would receive, cheerfully, quickly, and without hesitation; for there is no grace in a benefit that sticks to fingers.

Avarice is the most opposite of all characters to that of God Almighty, whose alone it is to give and not receive.

As for my labors, if they can but wear one impertinence out of human life, destroy a single vice, or give a morning’s cheerfulness to an honest mind - in short, if the world can be but one virtue the better, or in any degree less vicious, or receive from then the smallest addition to their innocent diversions - I shall not think my pains, or indeed my life, to have been spent in vain.

Everything comes to us that belongs to us if we create the capacity to receive it.

When the heat and motion of blind impulses and passions distract it on all sides, we can neither give nor receive anything truly. But when we find our centre in our soul by the power of self-restraint, by the force that harmonises all warring elements and unifies those that are apart, then all our isolated impressions reduce themselves to wisdom, and all our momentary impulses of heart find their completion in love; then all the petty details of our life reveal an infinite purpose, and all our thoughts and deeds unite themselves inseparably in an internal harmony.

The life of a person who demands and pursues approval is full of pain and suffering. Even if he does receive a large amount of approval, he will still demand more. We can say with certainty that not everyone will honor him as much as he would like and he will cause himself much self-imposed misery.

The highest wisdom is not founded on reason alone, not on those worldly sciences of physics, history, chemistry, and the like, into which intellectual knowledge is divided. The highest wisdom is one. The highest wisdom has but one science - the science of the whole - the science explaining the whole creation and man’s place in it. To receive that science it is necessary to purity and renew one’s inner self, and so before one can know, it is necessary to believe and to perfect one’s self. And to attain this end, we have the light called conscinece tht God has implanted in our souls.

One may receive the information but miss the teaching.