Esteeming others merely for their agreement with us in religion, opinion, and manner of living is only a less offensive kind of self-adoration.
It is indifference which is the cause of most of our unhappiness. Indifference to religion, to the happiness of others, and to the precious gift of freedom, and the wide liberty that is the inheritance of all in a free land. Are we our "Brother's Keeper"? We certainly are! If we had no regard for others' feelings or fortune, we would grow cold and indifferent to life itself. Bound up with selfishness, we could not hope for the success that could easily be ours.
Though religion... always envelops conduct, the sentiment of religion and the sense of moral value are distinct.
Religion tends to speak the language of the heart, which is the language of friends, lovers, children, and parents.
Nothing has wrought more prejudice to religion, or brought more disparagement upon truth, than boisterous and unseasonable zeal.
To revenge a wrong is easy, usual, and natural, and, as the world thinks, savors of nobleness of mind; but religion teaches the contrary, and tells us it is better to neglect than to require it.
All the principles which religion teaches, and all the habits which it forms, are favorable to strength of mind. It will be found that whatever purifies fortifies also the heart.
The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit.
Religion converts despair, which destroys, into resignation, which submits.
We walk, and our religion is shown (even in the dullest and most insensitive person) in how we walk. Or to put it more accurately, living in this world means choosing, choosing to walk, and the way we choose to walk is infallibly and perfectly expressed in the walk itself. Nothing can disguise it. The walk of an ordinary man and of an enlightened man are as different as that of a snake and a giraffe.
A man without religion or spiritual vision is like a captain who finds himself in the midst of an uncharted sea, without compass, rudder and steering wheel. He never knows where he is, which way he is going and where he is going to land.
The nobles charities, the best fruits of learning, the richest discoveries, the best institutions of law and justice, every greatest thing the world has seen, represents, more or less directly, the fruitfulness and creativeness of religion.
A religion giving dark views of God, and infusing superstitious fear of innocent enjoyment, instead of aiding sober habits, will, by making men abject and sad, impair their moral force and prepare them for intemperance as a refuge from depression or despair.
The great duty of God’s children is to love one another. This duty on earth takes the name and form of the law of humanity. We are to recognize all men as brethren, no matter where born, or under what sky, or institution or religion they may live. Every man belongs to the race, and owes a duty to mankind... Men cannot, by combining themselves into narrower or larger societies, sever the sacred, blessed bond which joins them to their kind... The law of humanity must reign; over the assertion of all human rights.
Morality is the vestibule of religion.
Tolerance does not mark the progress of religion. It is the fatal sign of its decline.
All religion and all ethics are summed up in justice.
The aim of philosophic theory is the practical realization of all moral purposes, and this is the essence of religion.
Godliness is practical religion.
Men must beware of looking upon religion as an ideal to be yearned for, it should be an ideal to be applied.