Envy and anger, not being caused by pain and pleasure simply in themselves, but having in them some mixed considerations of ourselves and others, are not therefore to be found in all men, because those other parts, of valuing their merits, or intending revenge, is wanting in them. but all the rest [of the passions], terminating purely in pain and pleasure, are, I think, to be found in all men. For we love, desire, rejoice, and hope, only in respect of pleasure; we hate, fear, and grieve, only in respect of pain ultimately. In fine, all these passions are moved by things, only as they appear to be the causes of pleasure and pain, or to have pleasure or pain some way or other annexed to them.
Self-respect is at the bottom of all good manners. They are the expression of discipline, of good-will, of respect for other people's rights and comfort and feelings.
Dreamers and doers - the world, generally divides men into those two general classifications, but the world is often wrong. There are men who win the admiration and respect of their fellowmen. They are the men worth while. Dreaming is just another name for thinking, planning, devising - another way of saying that a man exercises his soul. A steadfast soul, holding steadily to a dream ideal, plus a sturdy will determined to succeed in any venture, can make any dream come true. Use your mind and your will. They work together for you beautifully if you'll only give them a chance.
Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamed would have come his way. I have learned a deep respect for one of Goethe's couplets: Whatever you can do, or dream you can, begin it. Boldness has genius, power and magic in it.
The duty of man is not a wilderness of turnpike gates, through which he is to pass by tickets from on to the other. It is plain and simple, and consists but of two points - his duty to God, which every man must feel; and, with respect to his neighbor, to do as he would be done by.
The real value of any doctrine can only be determined by its influence on the conduct of man, with respect to himself, to his fellow-creatures, or to God.
A student never forgets an encouraging private word, when it is given with sincere respect and admiration.
This is the final test of a gentleman: His respect for those who can be of no possible service to him.
Luxury, which cannot be prevented among men who are tenacious of their own convenience and of the respect paid them by others, soon completes the evil society had begun, and, under the pretense of giving bread to the poor, whom it should never have made such, impoverishes all the rest, and sooner or later depopulates the State.
Education is, as a rule, the strongest force on the side of what exists and against fundamental change: threatened institutions, while they are still powerful, possess themselves of the educational machine, and instill a respect for their own excellence into the malleable minds of the young.
Any religion or philosophy which is not based on a respect for life is not a true religion or philosophy.
The crown and glory of life is character. It is the noblest possession of a man, constituting a rank in itself, and estate in the general good will; dignifying every station, and exacting every position in society. It exercises a greater power than wealth and secures all the honor without the jealousies of fame. It carries with it an influence which always tells; for it is the result of proved honor, rectitude and consistency - qualities which, perhaps more than any others, command the general confidence and respect of mankind.
He who cannot rule his passions, nor hold them in check out of respect for the law, while he may be excusable on the ground of weakness, is incapable of enjoying conformity of spirit and knowledge and love of God; and he is lost inevitably.
Politeness is but kind feeling toward others, acted out in our intercourse with them. We are always polite to those we respect and esteem.
In democratic countries, however opulent a man is supposed to be, he is almost always discontented with his fortune because he finds that he is less rich than his father was, and he fears that his sons will be less rich than himself. Most rich men in democracies are therefore constantly haunted by the desire of obtaining wealth, and they naturally turn their attention to trade and manufactures, which appear to offer the readiest and most efficient means of success. In this respect they share the instincts of the poor without feeling the same necessities; say, rather, they feel the most imperious of all necessities, that of not sinking in the world.
Ideology is not the product of thought; it is the habit or the ritual of showing respect for certain formulas to which, for various reasons having to do with emotional safety, we have every strong ties of whose meaning and consequences in actuality we have no clear understanding.
We are offended and resent it when people do not respect us; and yet no man, deep down in the privacy of his heart, has any considerable respect for himself.
Americans have been conditioned to respect newness, whatever it costs them.
There may be, and there often is, indeed, a regard for ancestry which nourishes only weak pride; as there is also a care for posterity, which only disguises an habitual avarice, or hides the workings of a low and groveling vanity. But there is also a moral and philosophical respect for our ancestors, which elevates the character and improves the heart.
Never respect men merely for their riches, but rather for their philanthropy; we don't value the sun for its height.