Selfishness can be a virtue. Selfishness is essential to survival, and without survival we cannot protect those whom we love more than ourselves.
Immortality is participation in the eternal now of the divine Ground: survival is persistence in one of the forms of time. Immortality is the result of total deliverance.
The self is the metaphoric construct of identity and agency, the hypothetical piece of turf on which we construct our strategies for survival, the notion around which we focus our instincts for self-preservation, our needs for self-approval, and the boundaries of our self-interest.
Life is an instinct for growth, for survival, for the accumulation of forces, for power.
While the law (of competition) may be sometimes hard for the individual, it is the best for the race, because it insures the survival of the fittest in every department.
We shall draw from the heart of suffering itself the means of inspiration and survival.
Despite the dazzling successes of modern technology and the unprecedented power of modern military systems, they suffer from a common and catastrophic fault. While providing us with a bountiful supply of food, with great industrial plants, with high-speed transportation, and with military weapons of unprecedented power, they threaten our very survival.
Learning - learning - learning: that is the secret of Jewish survival.
I regard it as the foremost task of education to insure the survival of these qualities: an enterprising curiosity, an undefeatable spirit, tenacity in pursuit, readiness for sensible self-denial, and, above all, compassion.
Any careful study of living things, whether wolves, bears or man, reminds one of the same direct truth; also of the clarity of the fact that evolution itself is obviously not some process of drowning being clutching at straws and climbing from suffering and trail and virtual expiration to tenuous, momentary survival. Rather, evolution has been a matter of days well-lived, chameleon strength, energy, zappy sex, sunshine stored up, inventiveness, competitiveness, and the whole fun of busy brain cells.
Overpopulation... has created conditions favorable to the survival of the unfit and the elimination of the fit.
Mere survival has always been the surface, bottom-line surface for our existence... Survival alone does not ennoble us... True meaning... can be found in what we’ve yet to accomplish, in the realm of the unknown. We must resolve to look deep within, at the unrealized potential of our unevolved selves. Materially, the unknown is one vast nothingness; potentially, it is all things. The unknown within us is where all dreams, thoughts and genius are frozen. The act of searching to make known the unknown triggers the brain. It allows us to incorporate, in ourselves, a greater consciousness, lighting the way for our dreams to enact themselves. Although we seem small in comparison with the whole universe, we are equipped with the greatest cosmic hookup ever created: the human brain. The brain - linked unconsciously to the infinite mind where the unknown resides - only facilitates thoughts, it does not create it. In struggling to find the answer to why we exist, we awaken the infinite mind to the unknown, making known the unknown, bringing meaning to our existence and commonness to all.
Brotherhood is the very price and condition of man's survival.
Evolutionism, purporting to explain all and everything solely and exclusively by natural selection for adaption and survival, is the most extreme product of the materialistic utilitarianism of the nineteenth-century. The inability of twentieth-century thought to rid itself of this imposture is a failure which may well cause the collapse of the Western civilization.
Eventually we'll have to confront the fact that world suffering is the result of ill-conceived thoughts taking form through misdirected action. If we're going to survive as a species, we must relinquish - to unprecedented levels, - qualities such as greed, hatred, and delusion. In other words, our very survival depends on accelerated levels of psychological and spiritual maturation.
To act without rapacity, to use knowledge with wisdom, to respect interdependence, to operate without hubris and greed are not simply moral operatives. They are an accurate scientific description of the means of survival.
The more we get out of the world the less we leave, and in the long run we shall have to pay our debts at a time that may be very inconvenient for our own survival.
Death is not an event of life. Death is not lived through. If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present. Our life is endless in the way that our visual field is without limit. The temporal immortality of the human soul, that is to say, its eternal survival after death, is not only in no way guaranteed, but this assumption in the first place will not do so for us what we always tried to make it do. Is a riddle solved by the fact that I survive for ever? Is this eternal life not as enigmatic as our present one? The solution of the riddle of life in space and time lies outside space and time.
Fear is an emotion indispensable for survival.
Love rests on the preservation of our species; art is our instinctive instrument for the preservation of the individual, of the unique man, woman and child, and the means of evolution of us all into something able and worthy of survival on the living earth.