Unless there is a recovery of the true dualism or, what amounts to the same thing, a reaffirmation of the truths of the inner life in some form - traditional or critical, religious or humanistic - civilization in any sense that has been attached to that term hitherto is threatened at its base.
One of the favorite maxims of my father was the distinction between the two sorts of truths, profound truths recognized by the fact that the opposite is also a profound truth, in contrast to trivialities where opposites are obviously absurd.
Heaven is not to sweep our truths away, but only to turn them till we see their glory, to open them till we see their truth, and to unveil our eyes till for the first time we shall really see them.
All life is a dream. But whether it be dream or truths to do well is what matters. If it be truth, for truth's sake. If not, then to gain friends for the time when we awaken.
We live in the present, we dream of the future, but we learn eternal truths from the past.
There is no tariff so injurious as that with which sectarian bigotry guards its commodities. It dwarfs the soul by shutting out truths from other continents of thought, and checks the circulation of its own.
We must not let go manifest truths because we cannot answer all questions about them.
The truths of life are not discovered by us. At moments unforeseen, some gracious influence descends upon the soul, touching it to an emotion which, we know not how, the mind transmutes into thought.
All truths cannot be equally important. It is true that a finite whole is greater than any of its parts. It is also true, in the common-sense use of the word, that the New Haven telephone book is smaller than that of Chicago. The first truth is infinitely more fertile and significant than the second.
Laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times.
When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident; that all men are created equal; that they are endowed by their creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
When power leads man toward arrogance, poetry reminds him of his limitations. When power narrows the areas of men's concern, poetry reminds him of the richness and diversity of his experience. When power corrupts, poetry cleanses. For art establishes the basic human truths which must serve as the touchstones of our judgment. The artist... faithful to his personal vision of reality, becomes the last champion of the individual mind and sensibility against an intrusive society and an offensive state.
Now, I say to you today my friends, even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed; -'We hold these truths to be self-evident, that all men are created equal.' I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the people's injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. The choice today is not between violence and non-violence. It is either non-violence or non-existence...Segregation is the offspring of an illicit intercourse between injustice and immorality.
Half the noblest passages in poetry are truisms; but these truism are the great truths of humanity; and he is the true poet who draws them from their fountains in elemental purity, and gives us a drink.
Great truths always dwell a long time with small minorities, and the real voice of God is often that which rises above the masses, not that which follows them.
Some truths between husband and wife must be spoken with sweetness. Wounded vanity is fatal to love. It makes one hate the person who inflicted the wound. In married conversation, as in surgery, the knife must be used with care.
Progress consists largely of learning to apply laws and truths that have always existed.
Three things we should keep in mind [in conversation]: first, that we speak in the presence of people as vain as ourselves, whose vanity suffers in proportion as ours is satisfied; second, that there are few truths important enough to justify paining and reproving others for not knowing them; finally, that any man who monopolizes the conversation is a fool or would be fortunate if he were one.
What are man’s truths ultimately? Merely his irrefutable errors.
Today the conservation movement finds itself turning back to ancient Indian land ideas, to the Indian understanding that we are not outside of nature, but of it... In recent decades we have slowly come back to some of the truths that the Indian knew from the beginning; that unborn generations have a claim on the land equal to our own; that men need to keep an ear to the earth, and to replenish their spirits in frequent contacts with animals and wild land.