Good and evil lie close together. Seek no artistic unity in character.
From cradle to grave this problem of running order through chaos, direction through space, discipline through freedom, unity through multiplicity, has always been, and must always be, the task of education.
What our deepest self craves is not mere enjoyment, but some supreme purpose that will enlist all our powers and will give unity and direction to our life. We can never know the profoundest joy without a conviction that our life is significant - not a meaningless episode. The loftiest aim of human life is the ethical perfecting of mankind - the transfiguration of humanity.
Patience is the guardian of faith, the preserver of peace, the cherisher of love, the teacher of humility; patience, governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, subdues the hand, tramples upon temptation, endures persecutions, consummates martyrdom; patience produces unity in the church, loyalty in the state, harmony in families and societies; she comforts the poor and moderates the rich; she makes us humble in prosperity, cheerful in adversity, unmoved by calumny and reproach; she teaches us to forgive those who have injured us, and to be the first in asking forgiveness of those whom we have injured; she delights the faithful, and invites the unbelieving; she adorns the woman, and approves the man; is loved in a child, praised in a young man, admired in an old man; she is beautiful in either sex and every age.
The Godhead is impassable; for where there is perfection and unity, there can be no suffering. The capacity to suffer arises where there is imperfection, disunity and separation from an embracing totality; and the capacity is actualized to the extent that imperfection, disunity and separateness are accompanied by an urge towards the intensification of these creaturely conditions. For the individual who achieves unity within his own organism and union with the divine Ground, there is an end of suffering. The goal of creation is the return of all sentient beings out of separateness and that infatuating urge-to-separateness which results in suffering, through unitive knowledge, into the wholeness of eternal Reality.
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us, we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unity of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas and constantly changing scenes.
Love transcends normal needs and motives, revealing a unity among people and things more fundamental than any differences between them. It is its own reward.
No one can change himself beyond his life, hereafter, beyond his Time, but only within his life. His attainment of unity is something that must belong to his life, this life, that is himself; and if we can equate unity and ‘eternal life’, it is something that cannot life in some ‘tomorrow’ or ‘hereafter’ beyond a man’s life. Its possibilities belong to us now, to something we have to do now. It is this life that must be worked upon, be made more real, by separating the false by insight.
'Tis not in numbers but in unity that our great strength lies.
The significance which is in unity is an eternal wonder.
Tension is a killer! Just relax and note the immediate effect. One of peace and ease of mind. One in which every organ of the body joins. In relaxation there is unity of mind, body and spirit.
Judaism is based upon the principle of Divine Unity, which signifies the unity and equality of all men.
To teach Zen means to unteach; to see life steadily and see it whole, the answer not being divided from the question; no parrying, dodging, countering, solving, changing the words; an activity which is a physical and spiritual unity with All-Activity.
No unity can last, in married life, unless the fellowship of hearts is accompanied by the fellowship of minds. As a woman loses the charms of her youth, her husband must perceive that her mind is developing and love must be perpetuated by esteem.
'As above, so below' means that the two worlds are instantaneously seen to be one when we realize our essential unity with God... The One and the many, time and eternity, are all One.
When the mystic enters into the pure and absolute unicity of the One and into the kingdom of the One and Alone, mortals reach the end of their ascent. For there is no ascent beyond it, since ascent involves multiplicity, and implies an ascent from somewhere to somewhere, and when multiplicity has been eliminated, unity is established and relationships ceases, signs are effaced, there remains neither height nor depth, nor anyone to descend or ascend. No higher ascent is possible for the soul, for there is no height beyond the highest and no multiplicity in the face of unity, and since multiplicity has been effaced, no further ascent.
Whenever I contemplate man in the actual world or the ideal, I am lost amidst the infinite multiformity of his life, but always end in wonder at this essential unity of his nature.
As knowledge advances, science ceases to scoff at religion; and religion ceases to frown on science. The hour of mockery by the one, and of reproof by the other, is passing away. Henceforth, they will dwell together in unity and good-will. They will mutually illustrate the wisdom, power, and grace of God. Science will adorn and enrich religion; and religion will ennoble and sanctify science.
The problem of our purpose is a religious problem... Our purpose is derived from faith and is imposed onto reality by our own souls. But faith and religious truth themselves are not absolute. They are relative. Thus the answers one gives to questions about the purpose of life must necessarily be relative to a time, a place, a tradition... To know and worship God means, in Baha’ullah’s words, to promote the unity of the human race and to foster the spirit of love and fellowship amongst men”... Someday there will be a global society in which humanity will realize its spiritual and moral potential... The destiny of mankind, actually, is the ultimate creation of the world civilization. It is only in the service of such a cause that I find the meaning and purpose of life.