Deep vengeance is the daughter of deep silence.
Delay in vengeance gives a heavier blow.
The place where forgiveness begins is a troubled, anxious heart. You will never be able to forgive anybody until you yourself are deeply disturbed. To be able to forgive we must come down from the citadel of pride, from the stronghold of hate and anger, from the high place where all emotions that issue from one's sense of being wronged shout only for vengeance and retaliation.
It is a common sense and self-interest to refrain from lashing out immediately to avenge an injury. A higher level of humanity is entirely overcoming feelings of vengeance in one’s heart. This is the glory of the morally wise man.
There is no happiness for him who oppresses and persecutes; there can be no repose for him. For the sighs of the unfortunate cry for vengeance to heaven.
He who slays a sleeping man takes vengeance on the absent.
The only law which is really lived up to wholeheartedly and with a vengeance is the law of conformity.
Before we can diminish our sufferings from the ill-controlled aggressive assaults of fellow citizens, we must renounce the philosophy of punishment, the obsolete, vengeful penal attitude. In its place we would seek a comprehensive, constructive social attitude - therapeutic in some instances, restraining in some instances, but preventive in its total social impact.
In the last analysis this becomes a question of personal morals and values. No matter how glorified or how piously disguised, vengeance as a human motive must be personally repudiated by each and every one of us. This is the message of old religions and new psychiatries. Unless this message is heard, unless we ... can give up our delicious satisfactions in opportunities for vengeful retaliation on scapegoats, we cannot expect to preserve our peace, our public safety, or our mental health... the punitive attitude persists. And just so long as the spirit of vengeance has the slightest vestige of respectability, so long as it pervades the public mind and infuses its evil upon the statute books of the law, we will make no headway toward the control of crime. We cannot assess the most appropriate and effective penalties so long as we seek to inflict retaliatory pain.
All religions are cruel, all founded on blood; for all rest principally on the idea of sacrifice-that is, on the perpetual immolation of humanity to the insatiable vengeance of divinity.
There is no point in keeping vengeance or stubbornness. These things -he sighed- these things I so regret in my life. Pride. Vanity. Why do we do the things we do?
There is no point in keeping vengeance or stubbornness. These things I so regret in my life. Pride. Vanity. Why do we do the things we do?
To wage war within oneself is Islam; the real fight is an inner one. To dispel evil qualities, evil thoughts, and the differences that lead to separations is Islam. To wage war upon jealousy, envy, and vengeance is Islam. To cut out and discard the qualities of Satan and to fill ourselves with the qualities of Allah is Islam. To show a heart full of love to our brothers and sisters is the wealth of Islam.
If an injury has to be done to a man it should be so severe that his vengeance need not be feared.
The good fight is the one we run on behalf of our dreams. If they flare up with a vengeance in our youth, we do have a lot of courage, but we have not yet learned to fight. If we have learned to deal with many troubles, has left us the courage to fight. Therefore, we turn against ourselves and our worst enemies. We say that our childish dreams, were too difficult to realize or just so touched that we had from the realities of life do not know. We kill our dreams because we are afraid to take the good fight… The first symptom that we are killing our dreams is that we never have time. The most busy people I've met in my life were at the same time those who had always time for everything. Those who did nothing were always tired, did not realize how little they made, and complained constantly about the fact that the day was too short. In truth, they were afraid to fight the good fight. The second symptom that our dreams are dead, our certainties. Because we see life not as a big adventure, which it is to live, we believe in the end, that we are the few things we have asked of life, wise, just and behave properly…. The third symptom of the death of our dreams is finally peace. Life becomes one Sunday afternoon, nothing great demands of us want no more of us than we are willing to give. We then keep for ready to believe that we have overcome our childish fantasies and gain the fulfillment of personal and professional level. We are surprised when someone says, in our age, that he still expected life of this or that. But in truth, deep inside our hearts, we know that we have given it up in reality only to fight for our dreams to live the good fight.
Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.
Just vengeance does not call for punishment.
Just my vengeance complete The man sprang to his feet Stood erect caught at Gods skirts and prayed! So I was afraid!
THE MESSIAH -
Lord, tell me when
Shall come to men
When shall Thy care
His couch prepare
To be my guest,
To sleep on my golden bed,
in my palace rest.
Wake, dear gazelle,
Shake off thy spell,
Nor slumber still.
Dawn like a flag
Surmounts the crag
Of Tabor’s hill,
And its flame it unfurls o’er my
Hermon, the hoar and chill.
From the wild-ass brood
To the grace renewed
Of Thy dainty roe,
O Lord, return,
For behold we yearn
Our love to show,
And our soul with Thy soul at
one as of yore to know.
Thrice welcome he
Who comes to me
Of David’s line,
My palace treasure
Is at his pleasure
With all that’s mine,
My pomegranate, cinnamon, spice, and
the jars of my old sweet wine.
Strayed in mid-youth, rouse up, nor sleep, for lo!
The days of youth like clouds of smoke will pass.
Ere evening falls, thou shalt be withered grass,
Though morning saw thee like a lily blow.
Why waste on ancestors a heated breath,
Or note which progeny was Abraham’s?
Whether his food be herbs or Bashan rams,
Man, wretched wight, is on his way to death.
The man who endures accusations against himself with humility has arrived at perfection. He is marveled at by the holy angels, for there is no other virtue so great and so hard to achieve.