The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
We are spinning our own fates, good or evil, never to be undone. Every smallest stroke of virtue leaves its ever-so-little scar.
Even virtue itself, all perfect as it is, requires to be inspirited by passion; for duties are but coldly performed, which are but philosophically fulfilled.
I agree that there is a natural aristocracy among men. The grounds of this are virtue and talents.
Without virtue happiness cannot be.
Make a virtue of necessity.
Courage is a quality so necessary for maintaining virtue that it always respected, even when it is associated with vice.
He who would govern his actions by the laws of virtue must regulate his thought by those of reason.
Marriage is the strictest tie of perpetual friendship, and there can be no friendship without confidence, and no confidence without integrity; and he must expect to be wretched, who pays to beauty, riches, or politeness that regard which only virtue and piety can claim.
Suspicion is no less an enemy to virtue than to happiness. He that is already corrupt is naturally suspicious, and he that becomes suspicious will quickly be corrupt.
The greatest human virtue bears no proportion to human vanity. We always think ourselves better than we are, and are generally desirous that others should think us still better than we think ourselves. To praise us for actions or dispositions which deserve praise is not to confer a benefit, but to pay a tribute. We have always pretensions to fame which, in our own hearts, we know to be disputable, and which we are desirous to strengthen by a new suffrage; we have always hopes which we suspect to be fallacious, and of which we eagerly snatch at every confirmation.
Wisdom and virtue are by no means sufficient, without the supplemental laws of good-breeding, to secure freedom from degenerating into rudeness, or self-esteem from swelling into insolence. A thousand incivilities may be committed, and a thousand offices neglected, without any remorse of conscience or reproach from reason.
Wisdom is knowing what to do next, skill is knowing how to do it, and virtue is doing it.
The thirst for fame is much greater than that for virtue; for who would embrace virtue itself if you take away its rewards.
The only moral virtue of war is that it compels the capitalist system to look itself in the face and admit it is a fraud. It compels the present society to admit that it has no morals it will not sacrifice for gain.
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Subjectivity is the truth. By virtue of the relationship subsisting between the eternal truth and the existing individual, the paradox came into being. Let us now go further, let us suppose that the eternal essential truth is itself a paradox. How does the paradox come into being? By putting the eternal essential truth into juxtaposition with existence. Hence when we posit such a conjunction with the truth itself, the truth becomes a paradox. The eternal truth has come into being in time: this is the paradox.
Kindness is virtue itself.
He who follows the path of virtue becomes as a little child.
The rewards of vice and virtue are like the shadow following the substance.