If men would wound you with injuries, meet them with patience: hasty words rankle the wound, soft language, dresses it, forgiveness cures it, and oblivion takes away the scar. It is more noble by silence to avoid an injury than by argument to overcome it.
If men wound you with injuries, meet them with patience; hasty words rankle the wound, soft language dresses it, forgiveness cures it, and oblivion takes away the scar. It is more noble by silence to avoid an injury; than by argument to overcome it.
Like a beautiful flower full of color, but without scent, are the fine but fruitless words of him who does not act accordingly.
To utter pleasant words without practicing them is like a fine flower without fragrance.
He who does not make his words rather serve to conceal than discover the sense of his heart deserves to have it pulled out like a traitor’s and shown publicly to the rabble.
Fair words hurt not the mouth.
You must speak straight so that your words may go as sunlight into our hearts.
With endless patience you shall carry out your duty, and your firmness shall be tempered with tenderness for your people. Neither anger nor fury shall lodge in your mind, and all your words and actions shall be marked with calm deliberation. In all your deliberations in the Council, in your efforts at lawmaking, in all your official acts, self-interest shall be cast into oblivion. Cast not away the warnings of any others, if they should chide you for any error or wrong you may do, but return to the way of the Great Law, which is just and right. Look and listen for the welfare of the whole people and have always in view not only the present but also the coming generations, even those whose faces are yet beneath the surface of the earth - the unborn of the future Nation.
The very nearest approach to domestic happiness on earth is in the cultivation on both sides of absolute unselfishness. Never both be angry at once. Never talk at one another, either alone or in company. Never speak loud to one another unless the house is on fire. Let each; one strive to yield oftenest to the wishes of the other. Let self-denial be the daily aim and practice of each. Never find fault unless it is perfectly certain that a fault has been committed, and always speak lovingly. Never taunt with a past mistake. Neglect the whole world besides rather than one another. Never allow a request to be repeated. Never make a remark at the expense of each other, it is a meanness. Never part for a day without loving words to think of during absence. Never meet without a loving welcome. Never let the sun go down upon any anger or grievance. Never let any fault you have committed go by until you have frankly confessed it and asked forgiveness. Never forget the happy hours of early love. Never sigh over what might have been, but make the best of what is. Never forget that marriage is ordained of God, and that His blessing alone can make it what it should ever be. Never be contented till you know you are both walking in the narrow way. Never let your hopes stop short of the eternal home.
All human wisdom is summed up in two words - wait and hope.
Plain and unvarnished are the words of truth.
Those who think they have nothing to give should always remember that they can always give themselves, and that they can always render some kind of service even if it be nothing more than a few words of cheer.
A simple heart will love all that is most precious on earth, husband or wife, parent or child, brother or friend, without marring its singleness; external things will have no attraction save inasmuch as they lead souls to Him; all exaggeration or unreality, affection and falsehood must pass away from such a one, as the dews dry up before the sunshine. The single motive is to please God, and hence arises total indifference as to what others say and think, so that words and actions are perfectly simple and natural, as in his sight.
It is ever true that the life one lives speaks more loudly than the words one utters.
Good manners may in Seven Words be found: Forget Yourself and think of Those Around.
There are three kinds of silence. Silence from words is good, because inordinate speaking tends to evil. Silence, or rest from desires and passions is still better, because it promotes quietness of spirit. But the best of all is silence from unnecessary and wandering thoughts, because that is essential to internal recollection, and because it lays a foundation for a proper reputation and for silence in other respects.
Let your words be few and digested, it is a shame for the tongue to cry the heart mercy, much more to cast itself upon the uncertain pardon of others’ ears.
Prayer is intended to increase the devotion of the individual, but if the individual himself prays he requires no formula; he pours himself forth much more naturally in self-chosen and connected thoughts before God, and scarcely requires words at all. Real inward devotion knows no prayer but that arising form the depths of its own feelings.
He who thinks much says but little in proportion to his thoughts. He selects that language which will convey his ideas in the most explicit and direct manner. He tries to compress as much thought as possible into a few words. On the contrary, the man who talks everlastingly and promiscuously, who seems to have an exhaustless magazine of sound crowds so many words into his thoughts that he always obscures, and very frequently conceals them.
Consciousness... does not appear to itself chopped up in bits. Such words as “chain” or “train” do not describe it fitly as it presents itself in the first instance. It is nothing jointed; it flows. A “river” or a “stream” is the metaphor by which it is most naturally described.