Inequality

Friendship, like love, is self-forgetful. The only inequality is knows is one that exalts the object, and humbles self.

The doctrine of equality!... But there exists no more poisonous poison: for it seems to be preached by justice itself, while it is the end of justice... ‘Equality for equals, inequality for unequals’ - that would be the true voice of justice: and, what follows from it, ‘Never make equal what is unequal’.

True education makes for inequality; the inequality of individuality the inequality of success; the glorious inequality of talent, of genius, for inequality, not mediocrity, individual superiority, not standardization, is the measure of the progress of the world.

Inequality is as dear to the American heart as liberty itself.

That's part of American greatness, is discrimination. Yes, sir. Inequality, I think, breeds freedom and gives man opportunity.

Insatiable ambition, the thirst of raising their respective fortunes, not so much from real want as from the desire to surpass others, inspired all men with a vile propensity to injure one another, and with a secret jealousy, which is the more dangerous, as it puts on the mask of benevolence, to carry its point with greater security. In a word, there arose rivalry and competition on the one hand, and conflicting interests on the other, together with a secret desire on both of profiting at the expense of others. All these evils were the first effects of property, and the inseparable attendants of growing inequality.

The great inequality in manner of living, the extreme idleness of some, and the excessive labor of others, the easiness of exciting and gratifying our sensual appetites, the too exquisite foods of the wealthy which overheat and fill them with indigestion, and, on the other hand, the unwholesome food of the poor, often, bad as it is, insufficient for their needs, which induces them, when opportunity offers, to eat voraciously and overcharge their stomachs; all these, together with sitting up late, and excesses of every kind, immoderate transports of every passion, fatigue, mental exhaustion, the innumerable pains and anxieties inseparable from every condition of life, by which the mind of man is incessantly tormented; these are too fatal proofs that the greater part of our ills are our own making, and that we might have avoided them nearly all by adhering to that simple, uniform and solitary manner of life which nature prescribed.

One instance of the innate and ineradicable inequality of men is their tendency to fall into two classes of leaders and followers. The latter constitute the vast majority; they stand in need of an authority which will make decisions for them and to which they for the most part offer an unqualified submission. This suggests that more care should be taken than hitherto to educate an upper stratum of men with independent minds, not open to intimidation and eager in the pursuit of truth, whose business it would be to give direction to the dependent masses.

All souls are equal before God, so far as mere worldly eminence is concerned. Their inequality rests solely upon the degree that they have realized the eternal will by their own choice.

Inequality emanates from man being dependent upon and employed by another.

The time and study, the genius, knowledge, and application requisite to qualify an eminent teacher of the sciences, are at least equal to what is necessary for the greatest practitioners in law and physic. But the usual reward of the eminent teacher bears no proportion to that of the lawyer or physician... The inequality is upon the whole, perhaps, rather advantageous than hurtful to the public. It may somewhat degrade the profession of a public teacher; but the cheapness of literary education is surely an advantage which greatly overbalances this trifling inconveniency.

Wherever there is great property there is great inequality... The acquisition of valuable and extensive property, therefore, necessarily requires the establishment of civil government.

The mind of the thinker and the student is driven to admit, though it be awe-struck by apparent injustice, that this inequality is the work of God. Make all men equal today, and God has so created them that they shall be all unequal tomorrow.

There is always inequality in life… Life is unfair.

Inequality is the cause of all local movements.

An earthly kingdom cannot exist without inequality of persons. Some must be free, others serf, some rulers, other subjects.

Men are certainly not born free and equal in natural qualities; when they are born, the predicates “free” and “equal” I the political sense are not applicable to them; and as they develop year by year, the differences in the political potentialities with which they really are born, become more and more obviously converted into actual differences - the inequality of political faculty shows itself to be a necessary consequence of the inequality of natural faculty.

It is a wise man who said that there is no greater inequality than the equal treatment of unequals.

The Procrustean bed is not a symbol of equality. It is no less inequality to have equality among unequals.

The doctrine of equality!... But there exists no more poisonous poison: for it seems to be preached by justice itself, while it is the end of justice... ‘Equality for equals, inequality for unequals’ - that would be the true voice of justice: and, what follows from it, ‘Never make equal what is unequal’.