The truths of life are not discovered by us. At moments unforeseen, some gracious influence descends upon the soul, touching it to an emotion which, we know not how, the mind transmutes into thought.

He who wishes to exert a useful influence must be careful to insult nothing. Let him not be troubled by what seems absurd, but concentrate his energies to the creation of what is good. He must not demolish, but build. He must raise temples where mankind may come and partake of the purest pleasure.

There is no separation between a patient’s neurobiology, spiritual life, life perspectives, and quality of life force. Words, and spiritual/therapeutic interventions can tangibly affect a patient’s neurochemistry and physical health just as assuredly as psycho-pharmacological drugs can tangibly affect a patient’s feelings and thoughts... I have found that working with the meaning of a patient’s illness can profoundly alter not only the prognosis but can influence and give meaning to all other aspects of a patient’s life. Depression, for example, is often a direct communication from the soul that one’s belief system is not working... It is all too easy, and part of the human condition, to be misled by our lower half into believing that the sensory world is all that’s real.

Nothing is constant but change! All existence is a perpetual flux of "being and becoming"! That is the broad lesson of the evolution of the world... The belief in the freedom of the will is inconsistent with the truth of evolution. Modern philosophy shows clearly that the will is never really free in man or animal, but determined by the organization of the brain; and that in turn acquires its individual character by the laws of heredity and the influence of environment.

Every affection of the mind that is attended with either pain or pleasure, hope or fear, is the cause of an agitation whose influence extends to the heart, and there induces change from the natural constitution, in the temperature, the pulse and the rest, which impairing all nutrition in its source and abating the powers at large, it is no wonder that various forms of incurable disease in the extremities and in the trunk are the consequence, inasmuch as in such circumstances the whole body labors under the effects of vitiated nutrition and want of native heat.

Slavery destroys, or vitiates, or pollutes, whatever it touches. No interest of society escapes the influence of its clinging curse.

We often wonder that certain men and women are left by God to the commission of sins that shock us. We wonder how, under the temptation of a single hour, they fall from the very heights of virtue and of honor into sin and shame. The fact is that there are no such falls as these, or there are next to none. These men and women are those who have dallied with temptation - have exposed themselves to the influence of it, and have been weakened and corrupted by it.

It is a truly sublime spectacle when in the stillness of the night, in an unclouded sky, the stars, like the world’s choir, rise and set, and as it were divide existence into two portions - the one, belonging to the earthly, is silent in the perfect stillness of night; whilst the other alone comes forth in sublimity, pomp, and majesty. Viewed in this light, the starry heavens truly exercise a moral influence over us; and who can readily stray into the paths of immorality if he has been accustomed to live amidst such thoughts and feelings, and frequently to dwell upon them? How are we entranced by the simple splendors of this wonderful drama of nature!

In civilized life, where the happiness, and indeed almost the existence, of man depends so much upon the opinion of his fellow-men, he is constantly acting a studied part. The bold and peculiar traits of native character are refined away or softened down by the leveling influence of what is termed good-breeding, and he practices so many petty deceptions and affects so many generous sentiments for the purposes of popularity that it is difficult to distinguish his real from his artificial character.

Too many have no idea of the subjection of their temper to the influence of religion, and yet what is changed, if the temper is not? If a man is as passionate, malicious, resentful, sullen, moody, or morose after his conversion as before it, what is he converted from or to?

It is not possible to be regarded with tenderness, except by a few. That merit which gives greatness and renown diffuses its influence to a wide compass, but acts weakly on every single breast; it is placed at a distance from common spectators, and shines like one of the remote stars, of which the light reaches us, but not the heat.

To be of no church is dangerous. Religion, of which the rewards are distant and which is animated only by Faith and Hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.

We are each a cell in the common body. When we choose to create, to activate the Godness within us, our movements affect and influence the whole. But until we really know this at a cellular level, our commitment to our own awakening remains an act of faith.

The question for each man to settle is not what he would do if he had means, time, influence and educational advantages, but what he will do with the things he has.

Dreams have as much influence as actions.

The mind has great influence over the body, and maladies often have their origin there.

Geometry gives us the sense of equality produced by proportion. It also heals by means of fine music all that is harsh and inharmonious or discordant in the soul, under the influence of rhythm, meter and melody.

Peace is a value which man has always sought: Peace among the nations, peace among men, but most of all peace of mind. While man has sought peace external to himself, he may have overlooked the fact that the peace that will influence all living things will be the peace that is first discovered within himself.

Neither a man nor a crowd nor a nation can be trusted to act humanely or to think sanely under the influence of a great fear.

Temperance is a virtue which casts the truest lustre upon the person it is lodged in, and has the most general influence upon all other particular virtues of any that the soul of man is capable of; indeed so general, that there is hardly any noble quality or endowment of the mind, but must own temperance either for its parent or its nurse; it is the greatest strengthener and clearer of reason, and the best preparer of it for religion, the sister of prudence, and the handmaid to devotion.