Five hundred years of ecological mayhem and social tyranny is a relatively short time for humanity to have learned to understand its self-created patterns of systematic pillage. The insanity of human destructiveness may be matched by an older grace and intelligence that is fastening us together in ways we have never before seen or imagined... We live in community, not alone, and any sense of separateness that we harbor is illusion.
People who think they can control their negative emotions and manifest them when they want to, simply deceive themselves. Negative emotions depend on identification; if identification is destroyed in some particular case, they disappear. The strangest and most fantastic fact about negative emotions is that people actually worship them. I think that, for an ordinary mechanical man, the most difficult thing to realize is that his own and other people's negative emotions, have no value whatever and do not contain anything noble, anything beautiful or anything strong. In reality negative emotions contain nothing but weakness and very often the beginning of hysteria, insanity or crime. The only good thing about them is that, being quite useless and artificially created by imagination and identification, they can be destroyed without any loss. And this is the only chance of escape that man has. Philosophy is based on speculation, on logic, on thought, on the synthesis of what we know and on the analysis of what we do not know. Philosophy must include within its confines the whole content of science, religion and art. But where can such a philosophy be found? All that we know in our times by the name of philosophy is not philosophy, but merely critical literature or the expression of personal opinions, mainly with the aim of overthrowing and destroying other personal opinions. Or, which is still worse, philosophy is nothing but self-satisfied dialectic surrounding itself with an impenetrable barrier of terminology unintelligible to the uninitiated and solving for itself all the problems of the universe without any possibility of proving these explanations or making them intelligible to ordinary mortals.
The definition of insanity is doing the same thing over again and expecting a different outcome.
A people that loves freedom will in the end be free.
If there be one thing on earth which is truly admirable, it is to see God's wisdom blessing an inferiority of natural powers, where they have been honestly, truly, and zealously cultivated.
One’s age should be tranquil, as one’s childhood should be playful; hard work at either extremity of human existence seems to me out of place: the morning and the evening should be alike cool and peaceful; at mid-day the sun may burn, and men may labor under it.
Do a lot of reading. [On how to determine the value of a business]
As to the past, I would not mind retrieving from various corners of space-time certain lost comforts, such as baggy trousers and long, deep bathtubs.
If ever a human being got his work expressed completely, it was Shakespeare. If ever a mind was incandescent, unimpeded... it was Shakespeare's mind.
Armed neutrality, it now appears, is impracticable.
A child born to a black mother in a state like Mississippi . . . has the same rights as a white baby born to the wealthiest person in the United States. It's not true, but I challenge anyone to say it is not a goal worth working for.
LSD is a psychedelic drug which occasionally causes psychotic behavior in people who have NOT taken it.
The greatness of action includes immoral as well as moral greatness--Cortes and Napoleon, as well as Luther and Washington.
When you see a hand from afar, Kimya, can you do that there is only one school. But you dive into the water, you realize that there is more than a river. The river is hidden inside various currents and they all run in harmony, yet are completely separate from one another.
The Bhagavad Gitaâ€”that ancient Indian Yogic textâ€”says that it is better to live your own destiny imperfectly than to live an imitation of somebody elseâ€™s life with perfection. So now I have started living my own life. Imperfect and clumsy as it may look, it is resembling me now, thoroughly.
There is the type of man who has great contempt for "imÂmediacy," who tries to cultivate his interiority, base his pride on something deeper and inner, create a distance between himself and the average man. Kierkegaard calls this type of man the "introvert." He is a little more concerned with what it means to be a person, with individuality and uniqueness. He enjoys solitude and withÂdraws periodically to reflect, perhaps to nurse ideas about his secret self, what it might be. This, after all is said and done, is the only real problem of life, the only worthwhile preoccupation of man: What is one's true talent, his secret gift, his authentic vocation? In what way is one truly unique, and how can he express this uniqueÂness, give it form, dedicate it to something beyond himself? How can the person take his private inner being, the great mystery that he feels at the heart of himself, his emotions, his yearnings and use them to live more distinctively, to enrich both himself and manÂkind with the peculiar quality of his talent? In adolescence, most of us throb with this dilemma, expressing it either with words and thoughts or with simple numb pain and longing. But usually life suck us up into standardized activities. The social hero-system into which we are born marks out paths for our heroism, paths to which we conform, to which we shape ourselves so that we can please others, become what they expect us to be. And instead of working our inner secret we gradually cover it over and forget it, while we become purely external men, playing successfully the standardized hero-game into which we happen to fall by accident, by family connection, by reflex patriotism, or by the simple need to eat and the urge to procreate.
I have no country to fight for; my country is the earth, and I am a citizen of the world.