The person who tries to live alone will not succeed as a human being. His heart withers if it does not answer another heart. His mind shrinks away if he hears only the echoes of his own thoughts and finds no other inspiration.
Genius is one per cent inspiration and ninety-nine percent perspiration.
In building a firm foundation for Success, here are a few stones to remember: The wisdom of preparation. The value of confidence. The worth of honesty. The privilege of working. The discipline of struggle. The magnetism of character. The radiance of health. The forcefulness of simplicity. The winsomeness of courtesy. The attractiveness of modesty. The inspiration of cleanliness. The satisfaction of serving. The power of suggestion. The buoyancy of enthusiasm. The advantage of initiative. The virtue of patience. The rewards of co-operation. The fruitfulness of perseverance. The sportsmanship of losing. The joy of winning.
Inspiration and genius - one and the same.
A person gets from a symbol the meaning he puts into it, and what is one man's comfort and inspiration is another's jest and scorn.
No man can force the harp of his own individuality into the people’s heart; but every man may play upon the chords of the people’s heart, who draws his inspiration from the people’s instinct.
Cynics build no bridges; they make no discoveries; no gaps are spanned by them. Cynics may pride themselves in being realistic in their approach, but progress and the onward march of Christian civilization demand an inspiration and motivation that cynicism never affords. If we want progress we must take the forward look.
When you see ordinary situations with extraordinary insight it is like discovering a jewel in rubbish. If work becomes part of your spiritual practice, then your regular, daily problems cease to be only problems and become a source of inspiration. Nothing is rejected as ordinary and nothing is taken as being particularly sacred, but all the substance and material available in life-situations is used.
Inspiration always comes when a man wills it, but it does not always depart when he wishes.
Take a fresh look at celebrating the Sabbath. Consider spending one day a week being childlike, consciously breaking the deliberate, patterned life you have adopted. Without this destructuring, spiritual life becomes too serious and goal-oriented. Throughout the week, we live in the world of becoming, always striving to perfect ourselves spiritually. On the Sabbath, we drop all forms of becoming and inhabit the world of being, living in the end-state of all practice as if it had already occurred. From this most crucial of spiritual practices flows the inspiration to carry us through the entire week.
Hope is the last gift given to man, and the only gift not given to youth. Youth is pre-eminently the period in which a man can be lyric, fanatical, poetic; but youth is the period in which a man can be hopeless. The end of every episode is the end of the world. But the power of hoping through everything, the knowledge that the soul survives its adventures, that great inspiration comes to the middle-aged.
We shall draw from the heart of suffering itself the means of inspiration and survival.
"Faith is tendency toward action." According to such a view, faith is the matrix of formulated creeds and the inspiration of endeavor... Faith in its newer sense signifies that experience itself is the sole ultimate authority.
The construction of hypotheses is a creative act of inspiration, intuition, invention; its essence is the vision of something new in familiar material.
Love is the normal state of being, the state that puts you into entire harmony with all the laws of God and Nature, gives wings to your thoughts, inspiration to your efforts, and success to your enterprises.
The most beautiful thing in the world is, precisely, the conjunction of learning and inspiration. Oh, the passion for research and the joy of discovery!
Belief in immortality gives dignity to life and enables us to endure cheerfully those trials which come to us all. As the thought of immortality occupies our minds, we gain a clearer conception of duty and are inspired to cultivate character. Living for the future is not coward's philosophy, but an inspiration to noble and unselfish activity.
Faith is the inspiration of nobleness, it is the strength of integrity; it is the life of love, and is everlasting growth for it; it is courage of soul, and bridges over for our crossing the gulf between worldliness and heavenly-mindfulness; and it is the sense of the unseen, without which we could not feel God nor hope for heaven.
Some things cannot be measured - we do not think a ton of truth, a bushel of beauty or an inspiration a mile long.
Has anyone at the end of the nineteenth century a distinct conception of what poets of strong ages call inspiration? If not, I will describe it. If one had the slightest residue of superstition left in one, one would hardly be able to set aside the idea that one is merely incarnation, merely mouthpiece, merely medium of overwhelming forces. The concept of revelation , in the sense that something suddenly, with unspeakable certainty and subtlety, becomes visible, audible, something that shakes and overturns one to the depths, simply describes the fact. One hears, one does not seek; one takes, one does not ask who gives; a thought flashes up like lightning, with necessity, unfalteringly formed - I have never had any choice... Everything is in the highest degree involuntary but takes place as in a tempest of a feeling of freedom, of absoluteness, of power, of divinity... The involuntary nature of image, of metaphor is the most remarkable thing of all; one no longer has any idea what is image, what metaphor, everything presents itself as the readiest, the truest, the simplest means of expression.