All the civilization we know have been created and directed by small intellectual aristocracies, never by people in the mass. The power of crowds is only to destroy.

Men have their intellectual ancestry, and the likeness of some one of them is forever unexpectedly flashing out in the features of a descendant, it may be after a gap of several centuries. In the parliament of the present every man represents a constituency of the past.

We define religion as the assumption that life has meaning. Religion, or lack of it, is shown not in some intellectual or verbal formulations but in one's total orientation to life. Religion is whatever the individual takes to be his ultimate concern. One's religious attitude is to be found at that point where he has conviction that there are values in human existence worth living and dying for.

As ages roll on there is doubtless a progression in human nature. The intellectual comes to rule the physical, and the moral claims to subordinate both. It is no longer strength of body that prevails, but strength of mind; while the law of God proclaims itself superior to both.

An educated man is one who loves knowledge and will accept no substitutes and whose life is made meaningful through the never-ending process of the cultivation of his total intellectual resources.

No one should make a statement like "youth is the happiest time of life" without being prepared to accept its intellectual consequences.

Our responsibility as educators is to teach youth to have respect for those who differ from the customary ways as well as for those who conform. In simpler words, we have a profound obligation both to education and to society itself to support and strengthen the right to be different, and to create a sound respect for intellectual superiority.

The function of art is no longer to satisfy wants, including intellectual wants, but to serve as a stimulus to further creation. The Sistine Chapel is valuable not for the feelings it aroused in the past but for the creative acts it will instigate in the future. Art comes into being through a chain of inspiration.

In the end we shall have to say that there is no solution of an intellectual kind and that it is part of the general mystical paradox that the mystical revelation transcends the intellect.

It is not the eye, that sees the beauty of the heaven, nor the ear, that hears the sweetness of music or the glad tidings of a prosperous accident, but the soul, that perceives all the relishes of sensual and intellectual perfections; and the more noble and excellent the soul is, the greater and more savory are its perceptions.

No man can establish title to an idea - at the most he can only claim possession. The stream of though that irrigates the mind of each of us is a confluent of the intellectual river that drains the whole of the living universe.

Men are not narrow in their intellectual interests by nature; it takes special and vigorous training to accomplish that end.

The professional military mind is by necessity an inferior and unimaginative mind; no man of high intellectual quality would willingly imprison his gifts in such a calling.

In spite of illness, in spite even of the archenemy sorrow, one can remain alive long past the usual date of disintegration if one is unafraid of change, insatiable in intellectual curiosity, interested in big things and happy in small ways.

The Buddha and all his successors warn us against intellectual structures that confine us to an artificial environment, and against concepts that smear over the living fact of things in themselves. Even the idea of the Buddha must be forgotten.

I knew that the complete mystic “way” includes both intellectual belief and practical activity; the latter consists in getting rid of the obstacles in the self and in stripping off its base characteristics and vicious morals, so that the heart may attain to freedom from what is not God and to constant recollection of Him.

The purpose of art is not a rarefied, intellectual distillate - it is life, intensified, brilliant life.

Communism and Fascism or Nazism although poles apart in their intellectual content are similar in this, that both have emotional appeal to the type of personality that takes pleasure in being submerged in a mass movement and submitting to superior authority.

Most people want to feel that issues are simple rather than complex, want to have their prejudices confirmed, want to feel that they “belong” with the implication that others do not, and need to pinpoint an enemy to blame for their frustrations. This being the case, the propagandist is likely to find that his suggestions have fallen on fertile soil so long as he delivers his message with an eye to the existing attitudes and intellectual level of his audience.

The mystic vision of God, or ecstasy of felt union with Him, is, to those who attain it, an affair of ravishing emotional intensity, of vivid intellectual illumination, and on both of these counts of supreme value.