A person’s intelligence is directly reflected by the number of conflicting points of view he can entertain simultaneously on the same topic.

Knowledge and action... are only two aspects of one and the same faculty... There are things that intelligence alone is able to seek, but which, by itself, it will never find. These things instinct alone could find; but it will never seek them.

Continuous effort - not strength or intelligence - is the key to unlocking our potential.

The only freedom worth possessing is that which gives enlargement to a people's energy, intellect and virtues... Progress, the growth of intelligence and power, is the end and boon of liberty; and, without this, a people may have the name, but want the substance and spirit of freedom.

The future belongs to those who are virile, to whom it is a pleasure to live, to create, to whet their intelligence on that of the others.

Do people love truth? On the contrary, mankind has employed its subtlest ingenuity and intelligence in efforts to evade or conceal it... Do human beings love justice? The sordid travesties in our courts year after year suggest that they love justice only for themselves. Do they love peace? Can anyone seriously ask the question? Do they love freedom? Only for those who share their views. Love of peace, freedom, justice, truth - this is a myth that has been created by the folk mind, and if the artist does not look behind the myth to the reality, he will indeed wander amid the phantoms which he creates.

Kindness and intelligence don’t always deliver us from the pitfalls and traps: there are always failures of love, of will, of imagination. There is no way to take the danger out of human relationships.

Religion is not an intelligence test, but a faith.

Children are remarkable for their intelligence and ardor, for their curiosity, their intolerance of shams, the clarity and ruthlessness of their vision.

If there is freedom... there is a spiritual Reality, which it is the final end and purpose of consciousness to know; then all life is in the nature of an intelligence test, and the higher the level of awareness and the greater the potentialities of the creature, the more searchingly difficult will be the questions asked.

Your success and happiness lie in you. External conditions are the accidents of life. The great enduring realities are love and service. Joy is the holy fire that keeps our purpose warm and our intelligence aglow. Resolve to keep happy and your joy in you shall form an invincible host against difficulty.

Perseverance can lend the appearance of dignity and grandeur to many actions, just as silence in company affords wisdom and apparent intelligence to a stupid person.

Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.

There is still more intelligence needed to teach others than to be taught.

By watching yourself in your daily life with alert interest, with the intention to understand rather than to judge, in full acceptance of whatever may emerge, because it is there, you encourage the deep to come to the surface and enrich your life and consciousness with its captive energies. This is the great work of awareness; it removes obstacles and releases energies by understanding the nature of life and mind. Intelligence is the door to freedom and alert attention is the mother of intelligence.

Success in business does not depend upon genius. Any young man of ordinary intelligence who is normally sound and not afraid to work should succeed in spite of obstacles and handicaps if he plays the game fairly and keeps everlastingly at it.

A society which values equality will attach a high degree of significance to differences of character and intelligence between different individuals, and a low degree of significance to economic and social differences between different groups. It will endeavor, in shaping its policy and organization, to encourage the former and to neutralize and suppress the latter, and will regard it as vulgar and childish to emphasize them when, unfortunately, they still exist.

No man likes to have his intelligence or good faith questioned, especially if he has doubts about it himself.

To be a wit, intelligence is enough; to be a poet takes imagination.

Providence is the very divine reason which arranges all things, and rests with the supreme disposer of all; while fate is that ordering which is a part of all changeable things, and by means of which Providence binds all things together in their own order. Providence embraces all things equally, however different they may be, even however infinite: when they are assigned to their own places, forms, and times, Fate sets them in an orderly motion; so that this development of the temporal order, unified in the intelligence of the mind of God, is Providence. The working of this unified development in time is called Fate. These are different, but the one hangs upon the other. For this order, which is ruled by Fate, emanates from the directness of Providence.