The progressive principle is antagonistic to the sway of custom. The contest between these two principles, custom and progress, constitutes the chief interest of the history of mankind.

Conscience and self-love, if we understand our true happiness, always lead us the same way. Duty and interest are perfectly coincident; for the most part in this world, but entirely and in every instance if we take in the future, and the whole; this being implied in the notion of a good and perfect administration of things.

Many men fail to realize that joy is distinctly moral. It is a fruit of the spiritual life. We have no more right to pray for joy, if we are not doing the things that Jesus said would bring it, than we would have to ask interest in a savings bank in which we had never deposited money. Joy does not happen. It is a flower that springs from roots. It is the inevitable results of certain lines followed and laws obeyed, and so a matter of character.

For not only is Fortune herself blind, but she generally causes those men to be blind whose interest she has more particularly embraced. Therefore they are often haughty and arrogant; nor is there anything more intolerable than a prosperous fool. And hence we often see that men who were at one time affable and agreeable are completely changed by prosperity, despising their old friends, and clinging to the new.

You cannot write for children. They're much too complicated. You can only write books that are of interest to them.

There are two levers for moving men: interest and fear.

It is alleged by men of loose principles, or defective views of the subject, that religion and morality are not necessary or important qualifications for political station. When a citizen gives his vote to a man of immorality, he abuses his civic responsibility. He sacrifices not only his own interest but that of his neighbor, and he betrays the interest of his country.

Though peace be made, yet it is interest that keeps peace.

Just because you do not take an interest in politics doesn't mean politics won't take an interest in you!

Awakening is not possible so long as the mind is constantly distracted from Truth by remaining habitually egocentric, by instinctively seeking personal gratification. Divine Grace, the healing and illuminating energy that rains down ceaselessly upon the human mind, heart, and soul, cannot be absorbed or assimilated by the high, rocky hill of personal interest and personal importance. This precious, life-giving water runs off the high ground of ego, without ever penetrating its hard, barren soil.

No one can become really educated without having pursued some study in which they took no interest. For it is part of education to interest ourselves in subjects for which we have no aptitude.

For unflagging interest and enjoyment, a household of children, if things go reasonably well, certainly makes all other forms of success and achievement lose their importance by comparison.

The question of questions for mankind - the problem which underlies all others, and is more deeply interesting than any other - is the ascertainment of the placed which man occupies in nature and of his relations to the universe of things. Whence our race has come; what are the limits of our power over nature, and of nature’s power over us; to what goal we are tending; are the problems which present themselves anew and with undiminished interest to every man born into the world.

Settlements may be temporary, but the action of the nations in the interest of peace and justice must be permanent processes. We may not be able to set up permanent decisions.

What is at the heart of all our national problems? It is that we have seen the hand of material interest sometimes about to close upon our dearest rights and possessions.

I say that justice is nothing other than the interest of the stronger.

Everywhere there is one principle of justice, which is the interest of the stronger.

Education is the only interest worthy the deep, controlling anxiety of the thoughtful man.

A person who talks with equal vivacity on every subject, excites no interest in any. Repose is necessary in conversation.

Let us not judge life by the number of its breaths taken, but by the number of times the breath is held, or lost, either under a deep emotion, caused by love, or when we stand before an object of interest and beauty.