By purifying, by cleansing, by profound intuition, one can be free from faults.
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
I believe that being true to the self is the most important thing in life - to have a free heart, a pure soul and a pure mind. We all live, or should live, for the fulfillment of the self. We are all mirror images of each other; whatever we feel in ourselves we feel in others. I believe that we create our own lives... Intuition should play the main role in everything we do. Through the creative source of the mind and the unlimited power of the spirit all our deepest wishes come true. For me the meaning is that we are all one, and the only true reality is the spirit. Believing in the power of spirit is simply to have a passion for life, to learn, to grow, to evolve and most of all to love, and live each day and each moment of the day to the fullest.
Knowledge has three degrees: opinion, science, illumination. The means or instrument of the first is sense; of the second, dialectic; of the third, intuition. To the last I subordinate reason. It is absolute knowledge founded on the identity of the mind knowing with the object known.
For there are two modes of acquiring knowledge, namely, by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience; since many have the arguments relating to what can be known, but because they lack experience they neglect the arguments, and neither avoid what is harmful nor follow what is good. For if a man who has never seen fire should prove by adequate reasoning that fire burns and injures things and destroys them, his mind would not be satisfied thereby, nor would he avoid fire, until he placed his hand or some combustible substance in the fire, so that he might prove by experience that which reasoning taught. But when he has had actual experience of combustion his mind is made certain and rests in the full light of truth. Therefore reasoning does not suffice, but experience does.
Intuition precedes all creation.
The intellect has little to do on the road to discovery. There comes a leap in consciousness, call it intuition or what you will, and the solution comes to you and you don't know how or why. All great discoveries are made in this way.
The construction of hypotheses is a creative act of inspiration, intuition, invention; its essence is the vision of something new in familiar material.
I don’t see any reason why we should have less confidence in this kind of perception, I.e., in mathematical intuition, than in sense perception, which induces us to build up physical theories and to expect that future sense perceptions will agree with them and, moreover, to believe that a question not decidable now has meaning and may be decided in the future.
Not all who perceive with eyes the sensible products of art are affected alike by the same object, but if they know it for the outward portrayal of an archetype subsisting in intuition, their hearts are shaken and they recapture memory of that Original.
Useful knowledge is a great support for intuition.
When intuition is developed, it should lead the way into the unknown, with slower-moving reason following behind, evaluating the appropriateness of intuitive insights and inspirations along the way. Thus intuition might inspire us to embark on a new path through life, but rationality can help us with everyday decision-making as we struggle to manifest our vision.
A highly evolved use of intuition is being able to find meaning in symbols and synchronicities. The more we focus on finding meaning for ourselves in “chance occurrences,” the more we increase our intuitive power. Deepening our connection to our current surrounding increases our ability to follow the guidance of our inner purpose.
To strengthen your intuitive ability, you need to become more sensitive to body signals such as stiff necks (which usually indicates your are locked into a power struggle and/or feel overwhelmed by too much to do), headaches, stomachaches, or sleeplessness… Intuition seems to come unbidden from external events… Slowing down and doing less is great for increasing your intuition.
Purpose is about developing relationships. Purpose is about bringing attention and intention into the present moment, moving ahead with new ideas, giving and receiving support, volunteering, mentoring, listening to the imagination and intuition, communicating, taking action based on inner direction and hints from the external, being adaptable, taking responsibility and ending the victim stance forever surrendering to the divine will and working with the lessons developing fluidity, tolerance, compassion, and the ability to love.
Whenever the hidden, the unfathomable, is experienced whenever the meaning of all things is felt and grasped, then it is ether the devoutness of silence, that most intimate feeling of the living God, that deepest force of religious intuition and emotion, which takes hold of man, or, again, it is the uplift to imagery which is stirred up within him, the poetry which sings in prayer of the ineffable.
The free man acts morally because he has a moral idea. He does not act in order that morality may come into being. A moral idea, born of intuition without compulsion, inner or outer, would be at one and the same time the highest motive and the highest driving force in man.
The intellect has little to do on the road to discovery. There comes a leap in consciousness, call it intuition or what you will, and the solution comes to you and you don’t know how or why.
We need to be willing to let our intuition guide us, and then be willing to follow that guidance directly and fearlessly.
That which is `provable’ is not Reality but perception or mentation only. Reality is subjective and knowable only by virtue of identity with the known. “Provables’ belong to the classification and level of limitation and are arbitrary abstractions whose sole `reality’ is merely the consequence of selection and identification. The phenomenal is not the same as the noumenal [understood by intellectual intuition without the aid of the senses – opposed to phenomenon.]