Marriage and its entourage of possession and jealousy enslave the spirit.

Those who enjoy their own emotionally bad health and who habitually fill their own minds with the rank poisons of suspicion, jealousy and hatred, as a rule take umbrage at those who refuse to do likewise, and they find a perverted relief in trying to denigrate them.

Family life may be marked by exclusiveness,suspicion, and jealousy as to those without, and yet be a model of amity and mutual aid within. Any education given by a group tends to socialize its members, but the quality and value of the socialization depends on the habits and aims of the group.

Love may exist without jealousy, although this is rare; but jealousy may exist without love, and this is common; for jealousy can feed on that which is bitter, no less than on that which is sweet, and is sustained by pride as often as by affection.

Dogs are our link to paradise. They don't know evil or jealousy or discontent. To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring--it was peace.

Those who knew that the judgements of many centuries had reinforced the opinion that the Earth is placed motionless in the middle of heaven, as though at its centre, if I on the contrary asserted that the Earth moves, I hesitated for a long time whether to bring my treatise, written to demonstrate its motion, into the light of day, or whether it would not be better to follow the example of the Pythagoreans and certain others, who used to pass on the mysteries of their philosophy merely to their relatives and friends, not in writing but by personal contact, as the letter of Lysis to Hipparchus bears witness. And indeed they seem to me to have done so, not as some think from a certain jealousy of communicating their doctrines, but so that their greatest splendours, discovered by the devoted research of great men, should not be exposed to the contempt of those who either find it irksome to waste effort on anything learned, unless it is profitable, or if they are stirred by the exhortations and examples of others to a high-minded enthusiasm for philosophy, are nevertheless so dull-witted that among philosophers they are like drones among bees.

And then there is the Tenth Commandment. 'Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor's.' The Ten Commandments are God's basic rules about how we should live — a brief list of sacred obligations and solemn moral precepts.
The first nine Commandments concern theological principles and social law. But then, right at the end, is 'Don't envy your buddy's cow.' How did that make the top ten? What's it doing there? Why would God, with just ten things to tell Moses, choose as one of those things jealousy about the starter mansion with in-ground pool next door?
Yet think how important the Tenth Commandment is to a community, to a nation, indeed to a presidential election. If you want a mule, if you want a pot roast, if you want a cleaning lady, don't be a jerk and whine about what the people across the street have — go get your own.
The Tenth Commandment sends a message to all the jerks who want redistribution of wealth, higher taxes, more government programs, more government regulation, more government, less free enterprise, and less freedom. And the message is clear and concise: Go to hell.

Man comes here [on Earth] for the sole purpose of learning to break the cords that bind his soul. Disease, failure, negation, greed, jealousy — break these bonds now. You are in a cocoon of your own bad habits, and you must be freed to spread its wings of beautiful divine qualities.

Love is much like a dam; if you allow a tiny crack to form through which only a trickle of water can pass, that trickle will quickly bring down the whole structure and soon no one will be able to control the force of the current… Certain things in life simply have to be experienced -and never explained. Love is such a thing. Love is the most powerful love can manifest its weakness. Anyway, if my love is real (and not just how to distract themselves, deceive themselves, and so for the time-something that always seems to stand still in the city-well lapse) , then freedom will conquer jealousy and any pain that it caused me, because pain is a natural part of the process. Anyone who has played sports knows this: if you want to achieve your goals, you must be prepared to undergo the discomfort every day, that is the pain and discomfort. Initially, it can be devastating and gradually fade motivated action, but at the same time you find it again is a receptor during the good things, and when that time comes, if you do not feel pain, you will have a feeling that the exercise does not work as expected.

We already have everything we need. There is no need for self-improvement. All these trips we lay on ourselves–the heavy-duty fearing that we’re bad and hoping that we’re good, the identities that we so dearly cling to, the rage, the jealousy and addictions of all kinds–never touch our basic wealth. They are like clouds that temporarily block the sun. But all the time our warmth and brilliance are right here. This is who we really are. We are one blink away from being fully awake. Looking at ourselves this way is very different from our usual habit. From this perspective we don’t need to change: you can feel as wretched as you like, and you’re still a good candidate for enlightenment. You can feel like the world’s most hopeless basket case, but that feeling is your wealth, not something to be thrown out or improved upon. There’s a richness to all of the smelly stuff that we so dislike, and so little desire. The delightful things–what we love so dearly about ourselves, the places in which we feel some sense of pride or inspiration–these also are our wealth. Only to the degree that we’ve gotten to know our personal pain, only to the degree that we’ve related with pain at all, will we be fearless enough, brave enough, and enough of a warrior to be willing to feel the pain of others. To that degree we will be able to take on the pain of others because we will have discovered that their pain and our pain are not different.

Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property… In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.

There's times when you'll think that you mightn't, / There's times when you know that you might; / But the things you will learn from the Yellow and Brown, / They'll 'elp you a lot with the White!

The body of the Word, then, being a real human body, in spite of its having been uniquely formed from a virgin, was of itself mortal and, like other bodies, liable to death. But the indwelling of the Word loosed it from this natural liability, so that corruption could not touch it. Thus is happened that two opposite marvels took place at once: the death of all was consummated in the Lord's body; yet, because the Word was in it, death and corruption were in the same act utterly abolished.

Practice humility and patience.

There are some days when I think I'm going to die from an overdose of satisfaction.

The public examination of homosexuality in our contemporary life is still so coated with distasteful moral connotations that even a reviewer is bound to wonder uneasily why he was selected to evaluate a book on the subject, and to assert defensively at the outset that he is happily married, the father of four children and the one-time adornment of his college boxing, track and tennis teams.

Death’s but one more to-morrow.

After reaching the age where she was old enough to go to work, and thus coming in contact with the type of boy and man in whom she was now interested, she was beginning to see that without yielding herself too much, but in acting discreetly, she could win a more interesting equipment than she had before. Only, so truly sensual and pleasure-loving was she that she was by no means always willing to divorce her self-advantages from her pleasures.

You must love in such a way that the person you love feels free.

It is left, therefore, to the juries, if they think the permanent judges are under any bias whatever in any cause, to take on themselves to judge the law as well as the fact. They never exercise this power but when they suspect partiality in the judges, and by the exercise of this power they have been the firmest bulwarks of English liberty.