Politicians tend to live "in character," and many a public figure has come to imitate the journalism which describes him.
[The press] is seldom intelligent, save in the arts of the mob-master. It is never courageously honest. Held harshly to a rigid correctness of opinion by the plutocracy that controls it with less and less attempt to disguise, and menaced on all sides by censorships that dare not flout, it sinks rapidly into formalism and feebleness. Its yellow section is perhaps its most respectable section for there the only vestige of the old free journalism survives.
The press is seldom intelligent, save in the arts of the mob-master. It is never courageously honest. Held harshly to a rigid correctness of opinion by the plutocracy that controls it with less and less attempt to disguise, and menaced on all sides by censorships that dare not flout, it sinks rapidly into formalism and feebleness. Its yellow section is perhaps its most respectable section for there the only vestige of the old free journalism survives.
Art too is just a way of living, and however one lives, one can, without knowing, prepare for it; in everything real one is closer to it, more its neighbor, than in the unreal half-artistic professions, which, while they pretend to be close to art, in practice deny and attack the existence of all art - as, for example, all of journalism does and almost all criticism and three quarters of what is called (and wants to be called) literature.
Love is the only thing you can really give in all this world. When you give love, you give everything.
A man has honor if he holds himself to an ideal of conduct though it is inconvenient, unprofitable, or dangerous to do so.
There can be no liberty for a community which lacks the means by which to detect lies.
The priests of all these cults, the singers, shouters, prayers and exhorters of Bootstrap-lifting have as their distinguishing characteristic that they do very little lifting at their own bootstraps, and less at any other man's. Now and then you may see one bend and give a delicate tug, of a purely symbolical character: as when the Supreme Pontiff of the Roman Bootstrap-lifters comes once a year to wash the feet of the poor; or when the Sunday-school Superintendent of the Baptist Bootstrap-lifters shakes the hand of one of his Colorado mine-slaves. But for the most part the priests and preachers of Bootstrap-lifting walk haughtily erect, many of them being so swollen with prosperity that they could not reach their bootstraps if they wanted to. Their role in life is to exhort other men to more vigorous efforts at self-elevation, that the agents of the Wholesale Pickpockets' Association may ply their immemorial role with less chance of interference.
The fact that no two major countries have done to war since they both got McDonald’s is partly due to economic integration, but it is also due to the presence of American power and America’s willingness to use that power against those who would threaten the system of globalization–from Iraq to North Korea. The hidden hand of the market will never work without a hidden fist.[...] McDonald’s cannot flourish without McDonnell Douglas, the designer of the US Air Force F-15. And the hidden fist that keeps the world safe for Silicon Valley’s technologies to flourish is called the US Army, Air Force, Navy and Marine Corps. And these fighting forces and institutions are paid for by American taxpayer dollars.
The simple definition of globalization is the interweaving of markets, technology, information systems, and telecommunications networks in a way that is shrinking the world from a size medium to a size small. It began decades ago, but accelerated dramatically over the past 10 years, as the price of computing power fell and the world became an ever-more densely interconnected place. People resist this shift — see, for example, the G8 protests of 2001 (one of the bloodiest uprisings in recent European history) or the recent rioting in Pittsburgh at this year’s G20 conference—because they think it primarily benefits big business elites to the detriment of everyone else. But globalization didn’t ruin the world—it just flattened it. And on balance that can benefit everyone, especially the poor. Globalization has pulled millions of people out of poverty in India and China, and multiplied the size of the global middle class. It has raised the global standard of living faster than that at any other time in the history of the world, and it is supporting astounding growth. All world economic activity was valued at $7 trillion in 1950. That’s equal to how much growth took place over just the past decade, even including the recent downturn. Whatever people’s fears of change, globalization is here to stay—and, if properly managed, it will be a good thing.
There is never enough where nought is left.
There is no appeal from time past.