If you are pained by external things, it is not they that disturb you, but your own judgment of them. And it is in your power to wipe out that judgment now.

When a thing is done again and again, it seems to proceed from a deliberate judgment of reason. Accordingly, custom has the force of a law, abolishes law, and is the interpreter of law.

The most generous and merciful in judgment upon the faults of others, are always the most free from faults themselves.

So long as there are earnest believers in the world, they will always wish to punish opinions, even if their judgment tells them it is unwise, and their conscience that is wrong.

The world is governed much more by opinion than by laws. It is not the judgment of courts, but the moral judgment of individuals and masses of men, which is the chief wall of defence around property and life. With the progress of society, this power of opinion is taking the place of arms.

Pleasure admitted in undue degree enslaves the will, nor leaves the judgment free.

It often requires more strength and judgment to resist than to embrace an opportunity. It is better to do nothing than to do other than well.

When your property or possessions sustain some damage or loss, work on yourself to accept the Almighty’s judgment with love. Realize you were born without any belongings and you will eventually leave the world without belongings. You need not identify with your possessions since they are not an integral part of you.

The freer a man’s judgment is in relation to a definite question, the greater is the necessity with which the content of this judgment will be determined; while the uncertainty, founded on ignorance, which seems to make an arbitrary choice among many different and conflicting possible decisions, shows precisely by this that it is not free, that it is controlled by the very object it should itself control. Freedom therefore consists in the control over ourselves and over external nature, an control founded on knowledge of natural necessity; it is therefore necessarily a product of historical development.

We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.

The secret thoughts of a man run over all things holy, profane, clean, obscene, grave, and light, without shame, or blame; which verbal discourse cannot do, farther than the judgment shall approve of the time, place and persons.

There is a vigilance and judgment about trifles which men only get by living in a creed; and those are the trifles of detail, on which the success of execution depends.

Heaven and hell are states of mind. The kingdom of heaven is within you. You create your own heaven or hell. The anguish of a personal hell can serve to strengthen you if you will let it. Judgment day takes place every moment of your life.

In ethical, psychological and aesthetic matters, to give a clear reason for one’s judgment is universally recognized as a mark of rare genius. The helplessness of uneducated people account for their likes and dislikes is often ludicrous.

When at some future date the high court of history sits in judgment of each one of us - recording whether in our brief span of service we fulfilled our responsibilities to the state - our success or failure, in whatever office we may hold, will be measured by the answers to four questions - were we truly men of courage... were we truly men of judgment... were we truly men of integrity... were we truly men of dedication?

The God-relationship determines what love is between man and man, then love is kept from pausing in any self-deception or illusion, while certainly the demand for self-abnegation and sacrifice is again made more infinite. The love which does not lead to God, the love which does not have this as its sole goal, to lead the lovers to love God, stops at the purely human judgment as to what love and what love’s sacrifice and submission are; it stops and thereby escapes the possibility of the last and most terrifying horror of the collision: that in the love relationship there are infinite differences in the idea of what love is.

The first question at the Last Judgment will be: Did you deal honestly with your fellow man?

Much tongue and much judgment seldom go together.

Good judgment comes from experience, and experience comes from bad judgment.

Judge thyself with a judgment of sincerity, and thou wilt judge others with a judgment of charity.