Principle never forgives and its logic is to kill.
Use sin as it will use you; spare it not, for it will not spare you; it is your murderer, and the murderer of the whole world. Use it, therefore, as a murderer should be used; kill it before it kills you; and though it brings you to the grave, as it did your head, it shall not be able to keep you there. You love not death; love not the cause of death.
You who are so wise must know that different nations have different conceptions of things. You will not therefore take it amiss if our ideas of the white man’s kind of education happens not to be the same as yours. We have had some experience with it. Several of our young people were brought up in your colleges. They were instructed in all your sciences; but, when they came back to us, they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger. They didn’t know how to build a cabin, take a deer, or kill an enemy. They spoke our language imperfectly. They were therefore unfit to be hunters, warriors, or counselors; they were good for nothing. We are, however, not less obliged for your kind offer, though we decline accepting it. To show our gratefulness, if the gentlemen of Virginia shall send us a dozen of their sons, we will take great care with their education, instruct them in all we know, and make men of them.
Whatever amuses, serves to kill time, to lull the faculties, and to banish reflection. Whatever entertains, usually awakens the understanding or gratifies the fancy. Whatever diverts, is lively in its nature, and sometimes tumultuous in its effects.
Fear and risk are different creatures. What some of us fear most - poison in our drinking water, radiation in our air, pesticides on our food - pose hardly any real risk, while some we fear least - driving, drinking and smoking - kill many hundreds of thousands each year.
If you meet the buddha, kill the buddha.
That which does not kill me makes me stronger.
If you would be free from sin, fly temptation: he that does not endeavor to avoid the one cannot expect Providence to protect him from the other. If the first sparks of ill were quenched, there would be no flame, for how can he kill, that dares not be angry; or be an adulterer in act, who does not transgress in thought; or be perjured, that fears an oath; or defraud, that does not allow himself to covet?
A slander is like a hornet; if you cannot kill it dad the first blow, better not strike at it.
The true and noble way to kill a foe, is not to kill him; you, with kindness, may so change him that he shall cease to be a foe, and then he is slain.
We've learned how to destroy, but not to create; how to waste, but not to build; how to kill men, but not how to save them; how to die, but seldom how to live.
The house of every man is his castle, and if thieves come to a man’s house to rob or murder, and the owner or his servants kill any of the thieves in defense of himself and his house, it is no felony and he lose nothing.
So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find something that all would believe and worship; what is essential is that all may be together in it. This craving for community of worship is the chief misery of every man individually and of all humanity form the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, “Put away your gods and come and worship ours, or we will kill you and your gods!”
To my mind, to kill in war is not a whit better than to commit ordinary murder.
Details often kill initiative, but there have been few successful men who weren't good at details. Don't ignore details. Lick them.
We kill everybody, my dear. Some with bullets, some with words, and everybody with our deeds. We drive people into their graves, and neither see it nor feel it.
Divisive forces are more powerful than those which make for union. Vested interests in language, philosophies of life, table manners, sexual habits, political, ecclesiastical and economic organizations are sufficiently powerful to block all attempts, by rational methods, to unite mankind for its own good. And there is nationalism. With the 57 varieties of tribal gods, nationalism is the religion of the 20th century. We may be Christians, Jews, Moslems, Hindus, Buddhists, Confucians or Atheists; but the fact remains that there is only one faith for which large masses of us are prepared to die and kill, and that faith is nationalism.
Slugs crawl and crawl over our cabbages, like the world’s slander over a good name. You may kill them, it is true; but there is the slime.
Domestic policy can only defeat us; foreign policy can kill us.
The earth we abuse and the living things we kill will, in the end, take their revenge; for in exploiting their presence we are diminishing our future.