Wonder, connected with principle of rational curiosity, is the source of all knowledge and discovery, and it is a principle even of piety; but wonder which ends in wonder, and is satisfied with wonder, is the quality of an idiot.
Your true nature is not lost in moments of delusion, nor is it gained at the moment of enlightenment. It was never born and can never die. It shines through the whole universe, filling emptiness, one with emptiness. It is without time or space, and has no passions, actions, ignorance, or knowledge. In it there are no things, no people, and no Buddhas; it contains not the smallest hairbreadth of anything that exists objectively; it depends on nothing and is attached to nothing. It is all-pervading, radiant beauty: absolute reality, self-existent and uncreated. How then can you doubt that the Buddha has no mouth to speak with and nothing to teach, or that the truth is learned without learning, for who is there to learn? It is a jewel beyond all price.
I found death to be a simple shift in consciousness. It was painless, instantaneous and nothing to be feared. In fact, it felt more natural not to breath than to breathe. It was wonderful not to 'wear' a body. I had complete mobility, perfect memory and knowledge. I was free! I found no fear in dying. The fear came for me when I realized that I was still alive, and I didn't 'stay dead'.You don't lose your cravings or addictions in dying, but I found that you do lose your ability to satisfy them. The opportunities that existed before are no more. Whatever are your attitudes, beliefs, thoughts, ideas, feelings, expectations or apprehensions...that's what you'll wear and that's what you'll be. They become your body and your world. No more games. No more secrets. No more cover-up. You become what you really are! We are in a condition of our own creation. When we die we reap our own harvest.
Curiosity, or the love of knowledge, has a very limited influence, and requires youth, leisure, education, genius and example to make it govern any person.
Charity... unlike the lower forms of love, is not an emotion. It begins as an act of the will and is consummated as a purely spiritual awareness, a unitive love-knowledge of the essence of its object.
If most of us remain ignorant of ourselves, it is because self-knowledge is painful and we prefer the pleasures of illusion.
Knowledge is a function of being; but the thing known is independent of the mode and nature of the knower.
Knowledge of what is happening now does not determine the event. What is ordinarily called God’s foreknowledge is in reality a timeless now-knowledge, which is compatible with the freedom of the human creature’s will in time.
Self-knowledge leading to self-hatred and humility, is the condition of the love and knowledge of God. Spiritual exercises that make use of distractions have this great merit, that they increase self-knowledge. Every soul that approaches God must be aware of who and what it is. To practice a form of mental or vocal prayer that is, so to speak, above one’s moral station is to act a lie: and the consequences of such lying are wrong notions about God, idolatrous worship of private and unrealistic phantasies and (for lack of the humility of self-knowledge) spiritual pride.
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
The Godhead is impassable; for where there is perfection and unity, there can be no suffering. The capacity to suffer arises where there is imperfection, disunity and separation from an embracing totality; and the capacity is actualized to the extent that imperfection, disunity and separateness are accompanied by an urge towards the intensification of these creaturely conditions. For the individual who achieves unity within his own organism and union with the divine Ground, there is an end of suffering. The goal of creation is the return of all sentient beings out of separateness and that infatuating urge-to-separateness which results in suffering, through unitive knowledge, into the wholeness of eternal Reality.
The idolatrous worship of ethical values in and for themselves defeats its own object - and defeats it not only because... there is a lack of all-around development, but also and above all because even the highest forms of moral idolatry are God-eclipsing and therefore guarantee the idolater against the enlightening and liberating knowledge of Reality.
The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
We can only love what we know, and we can never know completely what we do not love. Love is a mode of knowledge, and when the love is sufficiently disinterested and sufficiently intense, the knowledge becomes unitive knowledge and so takes on the quality of infallibility.
Without self-knowledge there can be no true humility.
The aim of education is the knowledge not of facts but of values.
If you love knowledge, you will be a master of knowledge. What you have come to know, pursue by exercise; what you have not learned, seek to add to your knowledge, for it is as reprehensible to hear a profitable saying and not grasp it as to be offered a good gift by one's friends and not accept it. Believe that many precepts are better than much wealth , for wealth quickly fails us, but precepts abide through all time.
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Integrity without knowledge is weak and useless, and knowledge without integrity is dangerous and dreadful.
Knowledge always desires increase: it is like fire, which must first be kindled by some external agent, but which will afterwards propagate itself.