Knowledge is an excellent drug; but no drug has virtue enough to preserve itself from corruption and decay, if the vessel be tainted and impure wherein it is put to keep.
Knowledge is the mother of all virtue; all vice proceeds from ignorance.
Lying is an ugly vice... Since mutual understanding is brought about solely by way of words, he who breaks his word betrays human society. It is the only instrument by means of which our wills and thoughts communicate, it is the interpreter of our soul. If it fails us, we have no more hold on each other, no more knowledge of each other. If it deceives us, it breaks up all our relations and dissolves all the bonds of our society.
Many persons, after they become learned cease to be good; all other knowledge is hurtful to him who has not the science of honesty and good nature.
There is no desire more natural than the desire for knowledge. We try all the ways that can lead us to it. When reason fails us, we use experience.. which is a weaker and less dignified means. But truth is so great a thing that we must not disdain any medium that will lead us to it.
The sum and total of man’s ignorance lie in the misconception of the power that surround his identity. He must realize that though his intellect is but a grain in the sands of knowledge, yet hid in that grain is the essence of the Whole.
Zeal without knowledge is like expedition to a man in the dark.
Man gains freedom only through the use of his highest faculties. Materialism makes him more and more a slave to the forces of the phenomenal world... Our present-day materialism points in this direction - that is, in the direction of the enslavement of man by mechanisation and by its direct results, by state organisations, uniformity, the sacrifice of independent intelligence, the sweeping away of individual differences, local customs, local diversity, and all the infinite branchings of humanity that enrich life... Man is made free by ‘truth’. The truth spoken here is equated with mind. This kind of truth begins with self-knowledge.
The highest purpose of intellectual cultivation is, to give a man a perfect knowledge and mastery of his own inner self.
What is good” I asked in a musing mood. Order, said the law court; Knowledge said the school; Truth, said the wise man; Pleasure, said the fool; Love, said the maiden; Beauty, said the sage. Fame, said the soldier; Equity, said the seer. Spoke my heart sadly: “The answer is not here.” then within my bosom softly this I heard: “Each heart holds the secret: Kindness is the word.”
No heart is empty of the humor of curiosity, the beggar being as attentive, in his station, to an increase of knowledge, as the prince.
You may glean knowledge by reading, but you must separate the chaff from the wheat by thinking.
If the physician understands things exactly and sees and recognizes all illnesses in the macrocosm outside man, and if he has a clear idea of man and his whole nature, then and only then is he a physician. Then he may approach the inside of man; then he may examine his urine, take his pulse, and understand where each thing belongs. This would not be possible without profound knowledge of the outer man, who is nothing other than heaven and earth.
Knowledge is the treasure, but judgment is the treasurer of a wise man.
Courage is knowledge of what ought to be endured.
Knowledge has three degrees: opinion, science, illumination. The means or instrument of the first is sense; of the second, dialectic; of the third, intuition. To the last I subordinate reason. It is absolute knowledge founded on the identity of the mind knowing with the object known.
Knowledge, if it does not determine action, is dead to us.
Those divinely possessed and inspired have at least the knowledge that they hold some greater thing within them, though they cannot tell what it is; from the movements that stir them and the utterances that come from them they perceive the power, not themselves, that moves them: I the same way, it must be, we stand towards the Supreme when we hold nous pure; we know the Divine Mind within, that which gives Being and all else of that order: but we know, too, that other, know that it is none of these, but a nobler principle than anything we know as Being; fuller and greater; above reason, mind and feeling; conferring these powers, not to be confounded with them.
We ourselves possess beauty when we are true to our own being; our ugliness is in going over to another order; our self-knowledge, that is to say, is our beauty; in self-ignorance we are ugly.
Until man places on tolerance and open-mindedness a value equal to the value that he places on material possessions, he will continue to be stranded on an island surrounded by his own prejudices, ideas, preconceived opinions, and knowledge that is limited by the horizon of his own ignorance.