With the gain of knowledge, connect the habit of imparting it. This increases mental wealth by putting it in circulation; and it enhances the value of our knowledge to ourselves, not only in its depth, confirmation and readiness for use, but in that acquaintance with human nature, that self-command, and that reaction of moral training upon ourselves, which are above all price.
"Knowledge is power," but... knowledge of itself, unless wisely directed, might merely make bad men more dangerous.
One of the best methods of rendering study agreeable is to live with able men, and to suffer all those pangs of inferiority which the want of knowledge always inflicts.
A stubborn mind conduces as little to wisdom or even to knowledge as stubborn temper to happiness.
Clear and distinct knowledge of the intuitive kind engenders love towards an immutable and eternal being, truly within our reach.
He who cannot rule his passions, nor hold them in check out of respect for the law, while he may be excusable on the ground of weakness, is incapable of enjoying conformity of spirit and knowledge and love of God; and he is lost inevitably.
In all exact knowledge the mind knows itself under the form of eternity; that is to say;, in ever such act it is eternal and knows itself as eternal. This eternity is not a persistence in time after the dissolution of the body, no more than pre-existence in time, for it is not commensurable with time at all. And there is associated with it a state or quality of perfection called the intellectual love of God.
It is... most profitable to us in life to make perfect the intellect or reason as far as possible, and in this one thing consists the highest happiness or blessedness of man; for blessedness is nothing but the peace of mind which springs from the intuitive knowledge of God, and to perfect the intellect is nothing but to understand god, together with the attributes and actions of God, which flow from the necessity of His nature. The final aim, therefore, of a man who is guided by reason, that is to say, the chief desire by which he strives to govern all his other desires, is that by which he is led adequately to conceive himself and all things which can be conceived by his intelligence.
The highest good of the mind is the knowledge of God, and the highest virtue of the mind is to know God.
The mind's highest good is the knowledge of God, and the mind's highest virtue is to know God.
The Universe is governed by divine laws, which, unlike those of man’s making, are immutable, inviolable and an end to themselves, not instruments for the attainment of particular objects. The love of God is man’s only true good. From other passions we can free ourselves, but not from love, because for the weakness of our nature we could not subsist without the enjoyment of something that may strength us by our union with it. Only the knowledge of God will enable us to subdue the hurtful passions, This, as the source of all knowledge, is the most perfect of all; and inasmuch as all knowledge is derived from the knowledge of God, we may know god better than we know ourselves. This knowledge in time leads to the love of God, which is the soul’s union with Him. The union of the soul with God is its second birth, and therein consists man’s immortality and freedom.
Nothing in this life, after health and virtue, is more estimable than knowledge, nor is there anything so easily attained, or so cheaply purchased, the labor, only sitting still, and the expense but time, which, if we do not spend, we cannot save.
A moral decision is the loneliest thing that exists. Knowledge is shed abroad everywhere. Anybody may dip his cup into that great sea and take out what he can. It is a public appropriation from a public store. But what the man himself must do as a moral being, what ordering he shall make of his life, what allegiance he shall choose, what cause he shall cleave to - this is decided in that solitude where his soul in authentic presence lives with no other companion than the Final Authority which he recognizes as supreme.
Steadfastness is a noble quality, but, unguided by knowledge or humility, it becomes rashness, or obstinacy.
The end of all knowledge should be in virtuous action.
Qualities we look for in a liberally educated person: He is one who is deeply interested in life and enjoys it; who is sympathetic and generous in his attitude to other people, cultures, and countries, who accepts his world and himself as a growing, changing enterprise; who is sensitive to the beautiful and the ugly in actions and objects; who believes in human rights and freedom; who has a degree of knowledge and knows how to get the knowledge he does not have and who has at least a moderate skill in the art of living.
Great knowledge, if it be without vanity, is the most sever bridle of the tongue... Every beam of reason and ray of knowledge checks the dissolution of the tongue.
It is a great point of wisdom to hide ignorance, as to discover knowledge. To be proud of learning is the greatest ignorance.
Of all parts of wisdom, the practice is the best. Socrates was esteemed the wisest man of his time because he turned his acquired knowledge into morality and aimed at goodness more than greatness.
The highest wisdom is not founded on reason alone, not on those worldly sciences of physics, history, chemistry, and the like, into which intellectual knowledge is divided. The highest wisdom is one. The highest wisdom has but one science - the science of the whole - the science explaining the whole creation and man’s place in it. To receive that science it is necessary to purity and renew one’s inner self, and so before one can know, it is necessary to believe and to perfect one’s self. And to attain this end, we have the light called conscinece tht God has implanted in our souls.