Religion tends to speak the language of the heart, which is the language of friends, lovers, children, and parents.

If men would wound you with injuries, meet them with patience: hasty words rankle the wound, soft language, dresses it, forgiveness cures it, and oblivion takes away the scar. It is more noble by silence to avoid an injury than by argument to overcome it.

If men wound you with injuries, meet them with patience; hasty words rankle the wound, soft language dresses it, forgiveness cures it, and oblivion takes away the scar. It is more noble by silence to avoid an injury; than by argument to overcome it.

To speak well supposes a habit of attention which shows itself in the thought; by language we learn to think and above all to develop thought.

Kindness is a language the dumb can speak, and the deaf can hear and understand.

The vices and the virtues are written in a language the world cannot construe; it reads them in a vile translation, and the translators are Failure and Success.

You who are so wise must know that different nations have different conceptions of things. You will not therefore take it amiss if our ideas of the white man’s kind of education happens not to be the same as yours. We have had some experience with it. Several of our young people were brought up in your colleges. They were instructed in all your sciences; but, when they came back to us, they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger. They didn’t know how to build a cabin, take a deer, or kill an enemy. They spoke our language imperfectly. They were therefore unfit to be hunters, warriors, or counselors; they were good for nothing. We are, however, not less obliged for your kind offer, though we decline accepting it. To show our gratefulness, if the gentlemen of Virginia shall send us a dozen of their sons, we will take great care with their education, instruct them in all we know, and make men of them.

Poetry is the music of thought, conveyed to us in music of language.

Truth is the band of union and the basis of human happiness. Without this virtue there is no reliance upon language, no confidence in friendship, no security in promises and oaths.

It is, most fundamentally, because moral judgments are universablizable that we can speak of moral thought as rational (to universalize is to give the reason); and their prescriptivity is very intimately connected with our freedom to form our own moral opinions (only those free to think and act need a prescriptive language).

Language is a living thing. We can feel it changing. Parts of it become old: they drop off and are forgotten. New pieces bud out, spread into leaves, and become big branches, proliferating.

Whenever, for any reason, we wish to think of the world, not as it appears to common sense, but as a continuum, we find that our traditional syntax and vocabulary are quite inadequate. Mathematicians have therefore been compelled to invent radically new symbol-systems for this express purpose. But the divine Ground of all existence is not merely a continuum, it is also out of time, and different, not merely in degree, but in kind from the worlds to which traditional language and the languages of mathematics are adequate.

He who thinks much says but little in proportion to his thoughts. He selects that language which will convey his ideas in the most explicit and direct manner. He tries to compress as much thought as possible into a few words. On the contrary, the man who talks everlastingly and promiscuously, who seems to have an exhaustless magazine of sound crowds so many words into his thoughts that he always obscures, and very frequently conceals them.

The distinction between men’s and women’s language is a symptom of a problem in our culture, not the problem itself. Basically it reflects the fact that men and women are expected to have different interests and different roles, hold different types of conversations, and react differently to other people.

I and myself. I feel myself - these are two distinct things. Our false philosophy is incorporated in our whole language; we cannot reason without, so to speak, reasoning wrongly. We overlook the fact that speaking, no matter of what, is itself a philosophy.

The attempted transformation of the Indian by the white man and the chaos that has resulted are but the fruits of the white man’s disobedience of a fundamental and spiritual law. “Civilization” has been thrust upon me since the days of reservations, and it has not added one whit to my sense of justice, to my reverence for the rights of life, to my love of truth, honesty, and generosity, or to my faith in Wakan Tanka, God of the Lakotas. For after all the great religions have been preached and expounded, or have been revealed by brilliant scholars, or have been written in fine books and embellished in fine language with finer covers, man - all man - is still confronted with the Great Mystery.

Obstacles are necessary companions to expression, and we know that the positive element in language is not in its obstructiveness. Exclusively viewed from the side of the obstacle, nature appears inimical to the idea of morality. But if that were absolutely true, moral life could never come to exists.

We are apt to say that money talks, but it speaks a broken, poverty-stricken language. Hearts talk better, clearer and with wider intelligence.

Elegance of language may not be in the power of all of us; but simplicity and straight forwardness are. Write much as you would speak; speak as you think. If with your inferior, speak no coarser than usual; if with your superiors, no finer. Be what you say; and, within the rules of prudence, say what you are.

Music is a universal language, and needs not be translated. With it soul speaks to soul.