Life

[Paraphrase] Self consciousness, while glorious for what is has done, is at the same time baneful, because it precludes man from entering the Cosmic Conscious life, which leads to the infinite - which alone can explain God.

Unrequited love is the meaning of life. We’re here to love but not to be loved, to give but not receive. Our mission in this world is to improve humanity and leave a better history than we found. Only selfless love has such power. Only love without interest or expectation of reward can change human beings... To give love without receiving love is the truest love and brings the greatest happiness there is in life.

Envy destroys peace of mind and happiness. An envious person’s life is full of suffering and resentment. He is never happy with what he himself has.

If forsooth we have failed to achieve happiness by conquering more lands... by traveling faster on the surface of things, why not try digging deeper in our own domain... making our life more significant by making it more profound?

Idleness is the hot-bed of temptation, the cradle of disease, the waster of time, the canker-worm of felicity. To him that has no employment, life in a little while will have no novelty; and when novelty is laid in the grave, the funeral of comfort will soon follow.

Man transcends death by finding meaning in his life... It is the burning desire for the creature to count... What man really fears is not so much extinction, but extinction with insignificance.

The Art of Teaching does not consist only of instruction in the three R's. There is more to teaching than conveying information. Teaching is the continuous process of building character, establishing moral attitudes, creating respect for the good way of life and distaste for the lightheaded and irresponsible mode of existence.

Life is not lost by dying; life is lost minute by minute, day by dragging day, in all the thousand small uncaring ways.

All the tensions and contradictions in life are, and ought to be, reflected in one’s philosophy, and one should not attempt to compose them for the sake of neat philosophical construction. Philosophy cannot ever be divorced from the totality of man’s spiritual experience, from his struggles, his insights, his ecstasies, his religious faith and mystical vision.

It is when we detect our own weaknesses that we come to pity or despise mankind. The human nature from which we then turn away is the human nature we have discovered in the depths of our own being. The evil is so well screened, the secret so universally kept, that in this case each individual is the dupe of all: however severely we may profess to judge other men, at bottom we think them better than ourselves. On this happy illusion much of our social life is grounded.

Even the best of men get knocked down many times in a lifetime. Occasional knocks aren't anything to be afraid of. In fact, they make the game of life interesting; they are the hazards and the bunkers and sandtraps that force us to keep our mind on the game and play our best.

Your actions, in passing, pass not away, for every good work is a gain of seed for eternal life.

Man is created by thought; that which he thinks upon in our life becomes in another.

Happy is the man who finds wisdom... Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold on her.

Man enters and departs his this life crying and weeping. He comes and he leaves in love and ignorance.

Life has neither material nor idealistic secrecy or mystery about it. Life is equal to itself only, hence perceiving its meaning is out of the question... The exaggeration of our mental abilities has given rise to what we perceive as “the problem” of discerning life’s purpose... If it is beyond our powers to disembowel love and beauty - we can only ravish them - it means that they are given to us not for cognition but for reflection. Similarly, the freedom of choice granted to man, a freedom denied the rest of the living species, is man’s task, a duty to exercise and fulfill, not merely an opportune option.

Our whole way of life today is dedicated to the removal of risk. Cradle to grave we are supported, insulated, and isolated from the risks of life - and if we fall, our government stands ready with Band-Aids of every size.

With our finite minds we cannot presume to know if there is a Purpose. We sense, however, the presence of something greater than we can comprehend, a force as yet unknown to us - perhaps even to be unknown. So we accept our situation, learn from it, and do the best we can, resting on faith, despair, or cynicism, depending on the individual. Overriding all this must be an obligation - self-imposed or externally impressed - to do the best one can for others, to relieve suffering and to exercise compassion. We are all in this together, for life is a common, not an individual, endeavor.

Graceful, particularly in youth, is the tear of sympathy, and the heart that melts at the tale of woe; we should not permit ease and indulgence to contract our affections, and wrap us up in selfish enjoyment. But we should accustom ourselves to think of the distresses of human life, of the solitary cottage, the dying parent, and the weeping orphan. Nor ought we ever to sport with pain and distress in any of our amusements, or treat even the meanest insect with wanton cruelty.