Candor may be considered as a compound of justice and the love of truth.
Love is a flame which burns in heaven and whose soft reflections radiate to us. Two worlds are opened, two lives given to it. It is by love that we double our being; it is by love that we approach God.
The greatest manifestation of your love for the Almighty can be expressed on your day of death. Before your death, you might be thinking about how you have not fulfilled all of your wishes and plans. In the moments before your death you might have complaints against the Almighty, or you might fatalistically accept your death by saying, What can be done? My body is giving in to the laws of nature. The doctors have given up hope.” Both of these attitudes are wrong You now face the greatest challenge of your life. You have the potential to submit yourself to the will of the Almighty with love. This level takes preparation. If a person has not mastered control of his thoughts, he is likely to waste his last moments thinking of petty resentments and desires. Frequently confusion and fear of death swallow up every other thought unless one has prepared for that moment.
Romance cannot be put into quantity production - the moment love becomes casual, it becomes commonplace.
The love of gain never made a painter; but it has marred many.
Better is the praise and love of men than riches in the storehouse.
Never to tire, never to grow cold; to be patient, sympathetic, tender; to look for the budding flower and the opening heart; to hope always; like God, to love always - this is duty.
Embellish the soul with simplicity, with prudence, and everything which is neither virtuous nor vicious. Love all men. Walk according to God; for, as a poet hath said, his laws govern all.
Good is the cause of love, as being its object. But good is not the object of the appetite, except as apprehended. And therefore love demands some apprehension of the good that is loved... Accordingly knowledge is the cause of love for the same reason as good is, which can be loved only if known.
The movement of love has a twofold tendency: towards the good which a man wishes to someone, whether for himself or for another; and towards that to which he wishes some good. Accordingly, man has love of concupiscence towards the good that he wishes to another, and love of friendship towards him to whom he wishes good.
When... the thing in which there is good is nobler than the soul itself, in which is the idea understood, by comparison with such a thing the will is higher than the intellect. But when the thing which is good is less noble than the soul, then even in comparison with the thing the intellect is higher than the will. Therefore the love of God is better than the knowledge of God; but, on the contrary, the knowledge of corporeal things is better than the love of them. Absolutely, however, the intellect is nobler than the will.
All men are selfish, but the vain man is in love with himself. He admires, like the lover his adored one, everything which to others is indifferent.
Love has to spring spontaneously from within. It is no way amenable to any form of inner or outer force. Love and coercion can never go together; but though Love cannot be forced on anyone, It can be awakened in him through Love itself. Love is essentially self-communicative. Those who do not have It catch It from those who have It. True love is unconquerable and irresistible; and It goes on gathering power and spreading Itself, until eventually It transforms everyone whom It touches.
I cannot teach you the ten principles of service. But a little child and a thief can show you what they are. From the child you can learn three things: He is merry for no particular reason; never for a moment is he idle; when he needs something, he demands it vigorously. The thief can instruct you in seven things: He does his service by night; if he does not finish what he has set out to do, in one night, he devotes the next night to it; he and those who work with him love one another; he risks his life for small gains; what he takes has so little value for him that he gives it up for a very small coin; he endures blows and hardship, and it matters nothing to him; he likes his trade and would not exchange it for any other.
The motto of chivalry is also the motto of wisdom; to serve all and love but one.
Unrequited love is the meaning of life. We’re here to love but not to be loved, to give but not receive. Our mission in this world is to improve humanity and leave a better history than we found. Only selfless love has such power. Only love without interest or expectation of reward can change human beings... To give love without receiving love is the truest love and brings the greatest happiness there is in life.
To love without criticism is to be betrayed.
The praise that comes of love does not make us vain, but humble rather.
If we desire to live securely, comfortably, and quietly, that by all honest means we should endeavor to purchase the good will of all men, and provoke no man’s enmity needlessly; since any man’s love may be useful, and every man’s hatred is dangerous.
Men love little and often, women much are rarely.