O my God,
If my iniquity is too great to be borne,
What wilt Thou do for Thy great name’s sake?
And if I do not wait on Thy mercies,
Who will have pity on me but Thee?
Therefore though Thou shouldst slay me, yet will I trust in Thee.
For if Thou shouldst pursue my iniquity,
I will flee from Thee to Thyself,
And I will shelter myself from Thy wrath in Thy shadow,
And to the skirts of Thy mercies I will lay hold until Thou hast had mercy on me,
And I will not let Thee go till Thou hast blessed me.
Remember, I pray Thee, that of slime Thou hast made me,
And by all these hardships tried me,
Therefore visit me not according to my wanton dealings,
Nor feed me on the fruit of my deeds,
But prolong Thy patience, nor bring near my day,
Until I shall have prepared provision for returning to my eternal home,
Nor rage against me to send me hastily from the earth,
With my sins bound up in the kneading-trough on my shoulder.
And when Thou placest my sins in the balance
Place Thou in the other scale my sorrows,
And while recalling my depravity and frowardness,
Remember my affliction and my harrying,
And place these against the others.
And remember, I pray Thee, O my God,
That Thou hast driven me rolling and wandering like Cain,
And in the furnace of exile hast tried me,
And from the mass of my wickedness refined me,
And I know ’tis for my good Thou hast proved me,
And in faithfulness afflicted me,
And that it is to profit me at my latter end
That Thou hast brought me through this testing by troubles.
Therefore, O God, let Thy mercies be moved toward me,
And do not exhaust Thy wrath upon me,
Nor reward me according to my works,
But cry to the Destroying Angel:
For what height or advantage have I attained
That Thou shouldst pursue me for my iniquity,
And shouldst post a watch over me,
And trap me like an antelope in a snare?
Is not the bulk of my days past and vanished?
Shall the rest consume in their iniquity?
And if I am here to-day before Thee,
"To-morrow Thine eyes are upon me and I am not."
"And now wherefore should I die
And this Thy great fire devour me?"
O my God, turn Thine eyes favourably upon me
For the remainder of my brief days,
Pursue not their escaping survivors,
Nor let the remnant of the crops that the hail hath spared
Be finished off by the locust for my sins.
For am I not the creation of Thy hands,
And what shall it avail Thee
That the worm shall take me for its meal
And feed on the product of Thy hands?

The heart of a man to the heart of a maid - Light of my tents, be fleet - Morning awaits at the end of the world, And the world is all at our feet.

People of the world don't look at themselves, and so they blame one another.

You lack a foot to travel? Then journey into yourself and like a mine of rubies receive the sunbeams print. Out of yourself such a journey will lead you to yourself, it leads to transformation of dust into pure gold!

Thou lovest, without passion; art jealous, without anxiety; repentest, yet grievest not; art angry, yet serene; changest Thy works, Thy purpose unchanged; receivest again what Thou findest, yet didst never lose; never in need, yet rejoicing in gains; never covetous, yet exacting usury. Thou receivest over and above, that Thou mayest owe; and who hath aught that is not Thine? Thou payest debts, owing nothing; remittest debts, losing nothing. And that have I now said, my God, my life, my holy joy? or what saith any man when he speaks of Thee? Yet woe to him that speaketh not, since mute are even the most eloquent.

Before we are born we are defiled with contagion, and before the enjoyment of light we receive the injury of our very origin. For we are conceived in iniquity… Birth itself has its contagions, and not only one, but nature itself has contagion.

The lust of gold, unfeeling and remorseless, the last corruption of degenerate man.

The lustre of diamonds is invigorated by the interposition of darker bodies; the lights of a picture are created by the shades; the highest pleasure which nature has indulged to sensitive perception is that of rest after fatigue.

The most important tactic in an argument, next to being right, is to leave an escape hatch for your opponent, so that he can gracefully swing over to your side without an embarrassing loss of face.

Man could no longer keep death away from him, for he had tasted of it in his grief for the deceased, but he did not want to acknowledge it, since he could not imagine himself dead. He therefore formed a compromise and concealed his own death but denied it the significance of destroying life, a distinction for which the death of his enemies had given him no motive. He invented spirits during his contemplation of the corpse of the person he loved, and his consciousness of guilt over the gratification which mingled with his grief brought it about that these first created spirits were transformed into evil demons who were to be feared. The changes wrought by death suggested to him to divide the individual into body and soul, at first several souls, and in this way his train of thought paralleled the disintegration process inaugurated by death. The continued remembrance of the dead became the basis of the assumption of other forms of existence and gave him the idea of a future life after apparent death.

Before we are born we are defiled with contagion, and before the enjoyment of light we receive the injury of [our] very origin. For we are conceived in iniquity... Birth itself has its contagions, and not only one, but nature itself has contagion.

Virtue is nothing without the trial of temptation, for there is no conflict without an enemy, no victory without strife.

How comfortable it is to have One, day and night, before the throne to control the charge of our enemy, and the despondencies of our souls.

Men have naturally such slight thoughts of the majesty and law of God, that they think any service is good enough for him, and conformable to his law. The dullest and deadest time we think fittest to pay God a service in: when sleep is ready to close our eyes, and we are unfit to serve ourselves, we think it a fit time to open our hearts to God. How few morning sacrifices hath God from many persons and families! Men leap out of their beds to their carnal pleasures or worldly employments, without any thought of their Creator and Preserver, or any reflection upon his will as the rule of our daily obedience.

The flood of money that gushes into politics today is a pollution of democracy.

A man cannot lay down the right of resisting them, that assault him by force, to take away his life. Because a man cannot tell, when he seeth men proceed against him by violence whether they intend his death or not.

Desire of knowledge, and arts of peace, inclineth men to obey a common power: for such desire, containeth a desire of leisure: and consequently protection from some other power than their own.

Men are freed of their covenants two ways; by performing, or by being forgiven. For performance is the natural end of obligation, and forgiveness the restitution of liberty, as being a retransferring of that right in which the obligation consisted.