Real magic in relationships means an absence of judgment of others.
There is but one quality necessary for the perfect understanding of character, one quality that, if man have it, he may dare to judge—that is, omniscience. Most people study character as a proofreader pores over a great poem: his ears are dulled to the majesty and music of the lines, his eyes are darkened to the magic imagination of the genius of the author; that proofreader is busy watching for an inverted comma, a misspacing, or a wrong font letter. He has an eye trained for the imperfections, the weaknesses.
As a poet I hold the most archaic values on earth . . . the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe. I try to hold both history and the wilderness in mind, that my poems may approach the true measure of things and stand against the unbalance and ignorance of our times.
Dark as my path may seem to others, I carry a magic light in my heart. Faith, the spiritual strong searchlight, illumines the way. Although sinister doubts lurk in the shadow, I walk unafraid toward the Enchanted Wood where the foliage is always green, where life and death are one in the presence of the Lord.
The magic of listening brings us closer to the central core of the universe. To begin to comprehend the mystery of life it is not sufficient to touch and to see – we need to hear, to listen, and thus to unite heart and mind and soul. The softer the sound the more important it is that we perceive it. We have, I fear, become a deaf people, and the cries of pain of the flora and fauna around us, the very air we breathe, the suffering of our fellow human beings in our urban deserts, in parts of the globe we have subjected to war, to famine and flood through greed and selfishness, have become inaudible. The media encourages us to read, to view, to hear, but that does not mean we listen. Until we can create a still center within ourselves we will be unable to attune the “third ear” to the messages that are broadcast to us, loud and clear for the most part, but rendered futile due to our incapacity to listen.
I have always been delighted at the prospect of a new day, a fresh try, one more start, with perhaps a bit of magic waiting somewhere behind the morning.
It is the integrative power of vision-logic, I believe, and not the indissociation of tribal magic or the imperialism of mythic involvement that is deperately needed on a global scale.
Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in? An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above. Which of those Gods is the most important? According to an integral view, all of them, because each "higher" stage actually builds upon and includes the lower, so the lower stages are more fundamental and the higher stages are more significant, but leave out any one of them and you're in trouble. You are, that is, less than integral, less than comprehensive, less than inclusive in your understanding of God.
Child development: Most damaging course of action is attempting to keep children from experience or protect them from pain, for it is this time that children learn that life is a magic thing, if "not a rose garden." The parent's role is primarily to stand by with a good supply of band-aids.
The tipping point is that magic moment when an idea, trend, or social behavior crosses a threshold, tips, and spreads like wildfire.
I'm a teacher. A teacher is someone who leads. There is no magic here. I do not walk on water. I do not part the sea. I just love children.
All pleasure is social…It springs from alienation. Even when enjoyment is ignorant of the prohibition it infringes, it owes its origin to civilization, to the fixed order from which it yearns to return to the very nature from which that order protects it. Only when dream absolves them of the compulsion of work, of the individual’s attachment to a particular social function and finally to a self, leading back to a primal state free of domination and discipline, do human beings feel the magic of pleasure…Thought arose in the course of liberation from terrible nature, which is finally subjugated utterly. Pleasure, so to speak, is nature’s revenge. In it human beings divest themselves of thought, escape from civilization. In earlier societies such home-coming was provided by communal festivals. Primitive orgies are the collective origin of pleasure.
Since Judaism made Christianity possible and gave it the character of a religion essentially free from magic, it rendered an important service from the point of view of economic history. For the dominance of magic outside the sphere in which Christianity has prevailed in one of the most serious obstructions to the rationalization of economic life. Magic involves a stereotyping of technology and economic relations. When attempts were made in China to inaugurate the building of railroads and factories a conflict with geomancy ensued ... Similar is the relation to capitalism of the castes in India. Every new technical process which an Indian employs signifies for him first of all that he leaves his caste and falls into another, necessarily lower ... An additional fact is that every caste makes every other caste impure. In consequence, workmen who dare not accept a vessel filled with water from each other's hands, cannot be employed together in the same factory room. Obviously, capitalism could not develop in an economic group thus bound hand and foot by magical means.
What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.
Painting isn't an aesthetic operation; it's a form of magic designed as mediator between this strange hostile world and us.
From the depths of slumber,
As I ascend the spiral stairway of wakefulness,
God! God! God!
Thou art the food, and when I break my fast
Of nightly separation from Thee,
I taste Thee, and mentally say:
God! God! God!
No matter where I go, the spotlight of my mind
Ever keeps turning on Thee,
And in the battle din of activity my silent war-cry is ever:
God! God! God!
When boisterous storms of trials shriek
And worries howl at me,
I drown their noises, loudly chanting:
God! God! God!
When my mind weaves dreams
With threads of memories,
On that magic cloth I do emboss:
God! God! God!
Every night, in time of deepest sleep,
My peace dreams and calls: Joy! Joy! Joy!
And my joy comes singing evermore:
God! God! God!
In waking, eating, working, dreaming, sleeping,
Serving, meditating, chanting, divinely loving,
My soul constantly hums, unheard by any:
God! God! God!
In the war of magic and religion, is magic ultimately the victor? Perhaps priest and magician were once one, but the priest, learning humility in the face of God, discarded the spell for prayer.
When I was a child, I often used to lie awake at night, in fearful anticipation of some unpleasant event the following day, such as a visit to the dentist, and wish I could press some sort of button that would have the effect of instantly transporting me twenty-four hours into the future. The following night, I would wonder whether that magic button was in fact real, and that the trick had indeed worked. After all, it was twenty-four hours later, and though I could remember the visit to the dentist, it was, at that time, only a memory of an experience, not an experience.
Profits are the lifeblood of the economic system, the magic elixir upon which progress and all good things depend ultimately. But one man's lifeblood is another man's cancer.
In fairy tales, the princesses kiss the frogs, and the frogs become princes. In real life, the princesses kiss princes, and the princes turn into frogs… In magic - and in life - there is only the present moment, the now. You can't measure time the way you measure the distance between two points. 'Time' doesn't pass. We human beings have enormous difficulty in focusing on the present; we're always thinking about what we did, about how we could have done it better, about the consequences of our actions, and about why we didn't act as we should have. Or else we think about the future, about what we're going to do tomorrow, what precautions we should take, what dangers await us around the next corner, how to avoid what we don't want and how to get what we have always dreamed of… In some cases, abandon the path of what, because we simply do not believe it. This is easy, all we have to do to prove that the road is not for us. But the events that begin to get and inspiration that comes to us through our journey… I'm not doing anything, and yet I'm also doing the most important thing a man can do: I'm listening to what I needed to hear from myself.