Without faith a man can do nothing. But faith can stifle all science.
There is nothing enduring in life for a woman except what she builds in a man's heart.
Real joy seems dissonant from the human character in its present condition; and if it be felt, it must come from a higher region, for the world is shadowed by sorrow; thorns array the ground; the very clouds, while they weep fertility on our mountains, seem also to shed a tear on man’s grave who departs, unlike the beauties of summer, to return no more; who fades unlike the sons of the forest, which another summer beholds new clothed, when he is unclothed and forgotten.
The company of a good man is the light of the soul, of an evil man the poison of life.
A wise man will always be contented with his condition, and will live rather according to his precepts of virtue, than according to the customs of his country.
‘Tis precept and principle, not an estate, that makes a man good for something.
A great estate is a great disadvantage to those who do not know hot to use it, for nothing is more common than to see wealthy persons live scandalously and miserably; riches do them no service in order to virtue and happiness; it is precept and principle, not an estate, that makes a man good for something.
A man does not sin by commission only, but often by omission.
A man's life is what his thoughts make of it.
A man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examinations, and a steady obedience to the rule which he knows to be right, without troubling himself about what others may think or say, or whether they do or do not that which he thinks and says and does.
I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.
In the same degree in which a man’s mind is nearer to freedom from all passion, in the same degree also is it nearer to strength.
Such as are thy habitual thoughts, such also will be the character of thy mind; for the soul is dyed by the thoughts. Dye it then with a continuous series of such thoughts as these: that where a man can live, there he can also live well.
What a great deal of ease that man gains who lets his neighbor's behavior alone and takes care that his own actions are honest.
Beware of the man of one book.
It is impossible for any created good to constitute man’s happiness. For happiness is the perfect good, which quiets the appetite altogether since it would not be the last end if something yet remained to be desired. Now the object of the will, that is, of man’s appetite, is the universal good, just as the object of the intellect is the universal true. Hence it is evident that nothing can quiet man’s will except the universal good. This is to be found not in any creature, but in God alone, because every creature has goodness by participation. Therefore God alone can satisfy the will of man.
It is impossible for man’s happiness to consist in wealth.
Man does not choose of necessity... in all particular goods, the reason can consider an aspect of some good, and the lack of some good, which has the aspect of evil; and in this respect, it can apprehend any single one of such goods as to be chosen or to be avoided. The perfect good alone which is Happiness, cannot be apprehended by the reason as an evil, or as lacking in any way. Consequently man wills Happiness of necessity, nor can he will not to be happy, or to be unhappy. Now since choice is not of the end, but of the means... it is not of the perfect good, which is Happiness, but of other particular goods. Therefore man chooses not of necessity, but freely.
Man is judged to be good or bad chiefly according to the pleasure of the human will; for that man is good and virtuous who takes pleasure in the works of virtue, and that man evil who takes pleasure in evil works.
No being can be spoken of as evil, in so far as it is being, but only so far as it lacks being. Thus a man is said to be evil because he lacks the being of virtue; and an eye is said to be evil because it lacks the power to see well.