In the conduct of life, habits count for more than maxims; because habit is a living maxim, becomes flesh and instinct. To reform one's maxims is nothing: it is but to change the title of the book. To learn new habits is everything, for it is to reach the substance of life. Life is but a tissue of habits.
Maxims are often quoted by those who stand in more need of their application.
Those who, in the confidence of superior capacities or attainments, neglect the common maxims of life, should be reminded that nothing will supply the want of prudence; but that negligence and irregularity, long continued will make knowledge useless, with ridiculous, and genius contemptible.
In the conduct of life, habits count for more than maxims; because habit is a living maxim, becomes flesh and instinct. To reform one's maxims is nothing: it is but to change the title of the book. To learn new habits is.
One of the favorite maxims of my father was the distinction between the two sorts of truths, profound truths recognized by the fact that the opposite is also a profound truth, in contrast to trivialities where opposites are obviously absurd.
Always have a book at hand, in the parlor, on the table, for the family; a book of condensed thought and striking anecdote, of sound maxims and truthful apothegms. It will impress on your mind a thousand valuable suggestions, and teach your children lessons of truth and duty. Such a book is a casket of jewels for your household.
The benefit of proverbs, or maxims, is that they separate those who act on principle from those who act on impulse; and they lead to promptness and decision in acting. Their value deepens on four things; do they embody correct principles; are they on important subjects; what is the extent, and what is the ease of their application?
It is from our enemies that we often gain excellent maxims, and are frequently surprised into reason by their mistakes.
Thinking, not growth, makes manhood. Accustom yourself, therefore, to thinking. Set yourself to understand whatever you see or read. To join thinking with reading is one of the first maxims, and one of the easiest operations.
Few maxims are true from every point of view.
Ethical maxims are bandied about as a sort of current coin of discourse, and, being never melted down for use, those that are of base metal are never detected.
It is only in the lonely emergencies of life that our creed is tested: then routine maxims fail, and we fall back on our gods.
History is not, of course, a cookbook offering pretested recipes. It teaches by analogy, not by maxims. It can illuminate the consequences of actions in comparable situations, yet each generation must discover for itself what situations are in fact comparable.
History is not, of course, a cookbook offering pre-tested recipes. It teaches by analogy, not by maxims.
Poverty is very good in poems, but it is very bad in a house. It is very good in maxims and in sermons, but it is very bad in practical life.
Freedom and the consciousness of it as a faculty of following the moral law with unyielding resolution is independence of inclinations, at least as motives determining (though not as affecting) our desire, and so far as I am conscious of this freedom in following my moral maxims, it is the only source of an unaltered contentment which is necessarily connected with it and rests on no special feeling.
The whole course of our life must be subject to moral maxims; but this is impossible, unless with the moral law, which is a mere idea, reason connects an efficient cause which ordains to all conduct which conforms to the moral law an issue either in this or another life, which is in exact conformity with our highest aims.
Justice is a name for certain moral requirements, which, regarded collectively, stand higher in the scale of social utility, and are therefore of more paramount obligation, than any others; though particular cases may occur in which some other social duty is so important, as to overrule any one of the general maxims of justice. Thus, to save a life, it may not only be allowable, but a duty, to steal, or take by force, the necessary food or medicine, or to kidnap, and compel to officiate, the only qualified medical practitioner. In such cases, as we do not call anything justice which is not a virtue, we usually say, not that justice must give way to some other moral principle, but that what is just in ordinary case is, by reason of that other principle, not just in the particular case. By this useful accommodation of language, the character of indefeasibility attributed to justice is kept up, and we are saved from the necessity of maintaining that there can be laudable injustice.
Good maxims are the germs of all excellence.
Maxims are to the intellect what laws are to actions; they do not enlighten, but they guide and direct, and, although themselves blind, are protective.