Means

What is the sense of our life? What is the sense of the life of any living being at all? To know an answer to this question means to be religious. You ask: What is the sense of putting this question at all? I answer: He who feels that his own life or that of his fellow-beings is senseless is not only unhappy, but hardly capable of living.

With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by plan-conforming, conscious organization. The struggle for individual existence disappears... Only from that time will man himself, with full consciousness, make his own history - only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity to the kingdom of freedom.

The universal of an atom containing emptiness and existence. This means that the atom has no intrinsic nature, so it is empty; yet its illusory characteristics are evident, so it is existent. Indeed, because illusory form has no essence, it must be no different from emptiness, and real emptiness contains qualities permeating to the surface of existence. Seeing that form is empty produces great wisdom and not dwelling in birth-and-death; seeing that emptiness is form produces great compassion and not dwelling in nirvana. When form and emptiness are nondual, compassion and wisdom are not different; only this is true seeing.

Discontent is like ink poured into water, which fills the whole fountain full of blackness. It casts over the mind, and renders it more occupied about the evil which disquiets than about the means of removing it.

'As above, so below' means that the two worlds are instantaneously seen to be one when we realize our essential unity with God... The One and the many, time and eternity, are all One.

Next to temperance, a quiet conscience, a cheerful mind, and active habits, I place early rising as a means of health and happiness.

Truth isn’t outside power, or lacking in power: contrary to a myth whose history and functions would repay further study, truth isn’t the reward of free spirits, the child of protracted solitude, nor the privilege of those who have succeeded in liberating themselves. Truth is a thing of this world: it is produced only by virtue of multiple forms of constraint. And it induces regular effects of power. Each society has its regime of truth, its ‘general politics’ of truth: that is, the types of discourse which it accepts and makes function as true; the mechanisms and instances which enable one to distinguish true and false statements, the means by which each is sanctions; the techniques and procedures accorded value in the acquisition of truth; the status of those who are charged with saying what counts as true.

Freedom of the press is not an end in itself but a means to the end of a free society.

There are two ways of being happy: We must either diminish our wants or augment our means - either may do - the result is the same and it is for each man to decide for himself and to do that which happens to be easier.

An unrestricted satisfaction of every need presents itself as the most enticing method of conducting one's life, but it means putting enjoyment before caution, and soon brings its own punishment.

Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities. But it cannot achieve its end. Its doctrines carry with them the stamp of the times in which they originated, the ignorant childhood days of the human race. Its consolations deserve no trust. Experience teaches us that the world is not a nursery. The ethical commands, to which religion seeks to lend its weight, require some other foundations instead, for human society cannot do without them, and it is dangerous to link up obedience to them with religious belief. If one attempts to assign to religion its place in man’s evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity.

There is a means of return from fantasy to reality, and that is art.

To be sure, if it is the purpose of educators to stifle the child’s power of independent thought as early as possible, in order to produce that ‘good behavior’ which is so highly prized, they cannot do better than deceive children in sexual matters and intimidate them by religious means. The stronger characters will, it is true, withstand these influences; they will become rebels against the authority of their parents and later against every other form of authority. When children do not receive the explanations for which they turn to their elders, they go on tormenting themselves in secret with the problem, and produce attempts at solution in which the truth they have guessed is mixed up in the most extraordinary way with grotesque inventions; or else they whisper confidences to each other which, because of the sense of guilt in the youthful inquirers, stamp everything sexual as horrible and disgusting.

In the sphere if material things, giving means being rich. Not he who has is rich, but he who gives much. The hoarder who is anxiously worried about losing something is, psychologically speaking, the poor impoverished man, regardless of how much he has. Whoever is capable of giving of himself is rich.

Understanding a person does not mean condoning; it only means that one does not accuse him as if one were God or a judge placed above him.

Nations like men, can be healthy and happy, though comparatively poor... Wealth is a means to an end, not the end itself. As a synonym for health and happiness, it has had a fair trial and failed dismally.

Ahlisma [nonviolence] means the largest love. It is the supreme law. By it alone can mankind be saved. He who believes in nonviolence believes in a living God.

President means chief servant.

The means may be likened to a seed, the end to a tree; and there is just the same inviolable connection between the means and the end as there is between the seed and the tree.

By means of rational thought we have reached the opinion that God knows in advance only the possibilities open to a man in his freedom, not the particular decisions he will make.. It is the opinion of our religion that God never changes... and yet we find in the words of the prophets that God does repent over some things... It is impossible to solve this contradiction if we adopt the view that God knows particular things as particulars.