To administer medicine to diseases which have already developed and thereby suppress bodily chaos which has already occurred is comparable to the behavior of those who would begin to dig a well after they have grown thirsty, or those who would begin to cast weapons after they have engaged in battle.
Health is the state about which medicine has nothing to say: sanctity is the state about which theology has nothing to say.
Be enthusiastic. Remember the placebo effect – 30% of medicine is show biz.
Art changes all the time, but it never “improves.” It may go down, or up, but it never improves as technology, and medicine improves.
Art changes all the time, but it never "improves." It may go down, or up, but it never improves as technology and medicine improve.
Death is the liberator of him whom freedom cannot release, the physician of him whom medicine cannot cue, and the comforter of him whom time cannot console.
Death is the liberator of him whom freedom cannot release; the physician of him whom medicine cannot cure; the comforter of him whom time cannot console.
Taking medicine is often only making a new disease to cure or hide the old one.
Get busy, keep busy. It is the cheapest kind of medicine there is on earth - and one of the best.
The worst thing about medicine is that one kind makes another necessary.
Man started out as a "weak thing of the world" and evolved "to confound the things that are mighty." And within the human species, too, the weak often develop aptitudes and devises which enable them not only to survive but to prevail over the strong. Indeed, the formidableness of the human species stems from the survival of its weak. Were it not for the compassion that moves us to care for the sick, the crippled, and the old there would probably would have been neither culture or civilization. The crippled warrior who had to stay behind while the manhood of the tribe went out to war was the storyteller, teacher, and artisan. The old and the sick had a hand in the development of the arts of healing and of cooking. One thinks of the venerable sage, the unhinged medicine man, the epileptic prophet, the blind bard, and the witty hunchback and dwarf.
One wonders whether a generation that demands satisfaction of all its needs and instant solutions of the world's problems will produce anything of lasting value. Such a generation, even when equipped with the most modern technology, will be essentially primitive - it will stand in awe of nature, and submit to the tutelage of medicine men.
The poets did well to conjoin music and medicine in Apollo, because the office of medicine is but to tune this curious harp of man’s body and to reduce it to harmony.
Love is the medicine of all moral evil. By it the world is to be cured of sin.
Reproof is a medicine like mercury or opium; if it be improperly administered, it will do harm instead of good.
Does the world need more medicine and energy and buildings and food? No. There is enough food and medicine, there are enough resources for all. There is starvation and poverty and widespread disease because of human ignorance, prejudice, and fear. Out of greed and hatred we hoard materials; we create wars over imaginary geographic boundaries and act as if one group of people is truly different from another group somewhere else on the planet.
Medical doctors strike me as ignorant as to how a healthy body works. They know how to control or repair some diseased bodies, but their medicine is often worse than the disease. And what about the pressure and competitiveness of the pharmaceutical industry and the make-profits-quick motives of the food corporations? Medical doctors put little or no emphasis on nutrition, exercise and energy balance. They are paid when we are sick, not when we are well.
Who would have guessed that, thanks to all the ingenious tie-ins between advertising, entertainment, the popular arts, and the great corporations, the time would come when one of the most obvious aspects of the condition of the average American man is simply this: Most of the news he hears, most of the music he listens to, and most of the drama he witnesses - in fact almost all the intellectual or artistic experience he ever has - is provided by medicine shows.
The true medicine of the mind is philosophy.
As the greatest single social influence during the formative years, schools have been the instruments of our greatest denial, unconsciousness, conformity, and broken connections. Just as allopathic medicine treats symptoms without concern for the whole system, schools break knowledge and experience into “subjects,” relentlessly turning wholes into parts, flowers into petals, history into events, without ever restoring continuity... Worse yet, not only the mind is broken, but too often, so is the spirit. Allopathic teaching produces the equivalent of iatrogenic, or doctor-caused” illness - teacher-caused learning disabilities. We might call these pedogenic illnesses. The child who may have come to school intact, with the budding courage to risk and explore, finds stress enough to permanently diminish that adventure.