However bitter the cup we have to drink, we are sure it contains nothing unnecessary or unkind; and we should take it from His hand with as much meekness as we accept of eternal life with thankfulness.
Hard people are weak people whom nobody wants, and the strong, caring little whether they are wanted or not, have alone that meekness which the common herd mistake for weakness.
Every deviation from the rules of charity and brotherly love, of gentleness and forbearance, of meekness and patience, which our Lord prescribes to his disciples, however it may appear to be founded on an attachment to Him and zeal for His service, is in truth a departure from the religion of Him, "the Son of Man," who "came not to destroy men's lives, but to save them."
I wanted to love not knowing what to love. I have found he who my soul searched for!
We must be full reservoirs in order to let our water spill out without becoming empty, and we must possess the spirit with which we want them to be animated, for no one can give what he does not have.
But Adam did not wish to say, I sinned, but said rather the contrary of this and placed the blame for the transgression upon God Who created everything very good, saying to Him, The woman whom Thou gavest to be with me, she gave me of the tree and I ate. And after him she also placed the blame upon the serpent, and they did not wish at all to repent and, falling down before the Lord God, beg forgiveness of Him. For this, God banished them from Paradise, as from a royal palace, to live in this world as exiles. At that time also He decreed that a flaming sword should be turned and should guard the entrance into Paradise. And God did not curse Paradise, since it was the image of the future unending life of the eternal Kingdom of Heaven. If it were not for this reason, it would have been fitting to curse it most of all, since within it was performed the transgression of Adam. But God did not do this, but cursed only the whole rest of the earth, which also was corrupt and brought forth everything by itself; and this was in order that Adam might not have any longer a life free from exhausting labors and sweat.
It is not the self -critical who reveals his humility ( for does not everyone have somehow to put up with himself? ). Rather, it is the man who continues to love the person who has criticized him.
Morally, the life of the organization must be of exemplary nature. This is one phase where the organization must not have criticism.
But self-renunciation means God-possession, the being possessed by God. Out of utter humility and self-forgetfulness comes the thunder of the prophets, "Thus saith the Lord." High station and low are leveled before Him. Be not fooled by the world's power. Imposing institutions of war and imperialism and greed are wholly vulnerable for they, and we, are forever in the hands of a conquering God. These are not cheap and hasty words. The high and noble adventures of faith can in our truest moments be seen as no adventures at all, but certainties. And if we live in complete humility in God we can smile in patient assurance as we work. Will you be wise enough and humble enough to be little fools of God? For who can finally stay His power? Who can resist His persuading love? Truly says Saint Augustine, "There is something in humility which raiseth the heart upward."
DUCHESS OF YORK: Good madam, be not angry with the child. QUEEN ELIZABETH: Pitchers have ears. King Richard III< Act ii, Scene 4
Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime.