mission

So who is out there? Who comes with this loss, wistfulness, and hope? We come to this meeting, I submit, as emaciated persons. We have been reduced to silence, to docile speech, to non-committal chatter. We have been intimidated to speak only what is approved, what is expected, what is safe. Because of seduction and intimidation, we say much less than we know, much less than we hurt or hope, much less than we crave to say.

When the Gauls laid waste Rome, they found the senators clothed in their robes, and seated in stern tranquility in their curule chairs; in this manner they suffered death without resistance or supplication. Such conduct was in them applauded as noble and magnanimous; in the hapless Indians it was reviled as both obstinate and sullen. How truly are we the dupes of show and circumstances! How different is virtue, clothed in purple and enthroned in state, from virtue, naked and destitute, and perishing obscurely in a wilderness.

Everything can be taken away from a man but one thing: the last of the human freedom -- to choose one's attitude in any given set of circumstances, to choose one's own way.

The disease that racks and wastes thy limbs, and the sickness in thy heart, has flown as an eagle to a far distance, overcome by my charm.

Man is not an omipotent master of the universe, allowed to do with impunity whatever he thinks, or whatever suits him at the moment. The world we live in is made of an immensely complex and mysterious tissue about which we know very little and which we must treat with utmost humility.

As long as scientists are free to pursue the truth wherever it may lead, there will be a flow of new scientific knowledge to those who can apply it to practical problems.

If scientific reasoning were limited to the logical processes of arithmetic, we should not get far in our understanding of the physical world. One might as well attempt to grasp the game of poker entirely by the use of the mathematics of probability. The abacus, with its beads strung on parallel wires, led the Arabs to positional numeration and the concept of zero many centuries before the rest of the world; and it was a useful tool— so useful that it still exists.

Science, by itself, provides no panacea for individual, social, and economic ills. It can be effective in the national welfare only as a member of a team, whether the conditions be peace or war. But without scientific progress no amount of achievement in other directions can insure our health, prosperity, and security as a nation in the modern world.

I saw before me, sitting on the counter, a handsome, burly man, heavily built, and not looking, to my gymnasium-trained eye, in really good condition for athletic work. I perhaps felt a little prejudiced against him from having read ‘‘Leaves of Grass’’ on a voyage, in the early stages of seasickness,—a fact which doubtless increased for me the intrinsic unsavoriness of certain passages. But the personal impression made on me by the poet was not so much of manliness as of Boweriness, if I may coin the phrase. . . . This passing impression did not hinder me from thinking of Whitman with hope and satisfaction at a later day when regiments were to be raised for the war, when the Bowery seemed the very place to enlist them. . . . When, however, after waiting a year or more, Whitman decided that the proper post for him was hospital service, I confess to feeling a reaction, which was rather increased than diminished by his profuse celebration of his own labors in that direction. Hospital attendance is a fine thing, no doubt, yet if all men, South and North, had taken the same view of their duty that Whitman held, there would have been no occasion for hospitals on either side.

This sadness lies at the heart of every merely positivistic, agnostic, or naturalistic scheme of philosophy. Let sanguine healthy-mindedness do its best with its strange power of living in the moment and ignoring and forgetting, still the evil background is really there to be thought of, and the skull will grin in at the banquet. In the practical life of the individual, we know how his whole gloom or glee about any present fact depends on the remoter schemes and hopes with which it stands related. Its significance and framing give it the chief part of its value. Let it be known to lead nowhere, and however agreeable it may be in its immediacy, its glow and gilding vanish. The old man, sick with an insidious internal disease, may laugh and quaff his wine at first as well as ever, but he knows his fate now, for the doctors have revealed it; and the knowledge knocks the satisfaction out of all these functions. They are partners of death and the worm is their brother, and they turn to a mere flatness.

The more profoundly we study this wonderful book [the Bible], and the more closely we observe its divine precept, the better citizens we will become and the higher will be our destiny as a nation.

The rise of the dramas in the thirteenth century, and the rise of the great novels in a later period, together with their frank glorification of love and the joys of life, may be called the Third Renaissance.

And trade is art, and art's philosophy, in Paris.

The African is here and to stay. How came he to our shores? Ask your grandfathers, Mr. Anonymous, and if they will tell the truth you will or should blush for the crimes.

Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.

Another standard I use in determining what law is good and what is bad is the Constitution of the United States. I regard this inspired document as a solemn agreement between the citizens of this nation which every officer of government is under a sacred duty to obey.

Freedom of choice is more to be treasured than any earthly possession. As a United States citizen I believe it is guaranteed in our heaven-inspired Constitution.

Humility responds to God's will-to the fear of His judgments and to the needs of those around us. To the proud, the applause of the world rings in their ears; to the humble, the applause of heaven warms their hearts. Someone has said, "Pride gets no pleasure out of having something, only out of having more of it than the next man."

If a man does not control his temper, it is a sad admission that he is not in control of his thoughts. He then becomes a victim of his own passions and emotions, which lead him to actions that are totally unfit for civilized behavior, let alone behavior for a priesthood holder.

It is my conviction that the Constitution of the United States was established by the hands of wise men whom the Lord raised up unto this very purpose. The Lord expects us to safeguard this sacred and inspired document for the blessing of all of us and our posterity. If we fail so to do we will not only lose our priceless freedom but jeopardize the cause of truth throughout the entire world.