Without some element of objectivity, without any criterion for preferring one scheme of values to another, except the criterion of what looks most attractive to oneself, there cannot in fact be any morality at all.
Knowledge does not comprise all which is contained in the large term of education. The feelings are to be disciplined; the passions are to be restrained; true and worthy motives are to be inspired; a profound religious feeling is to be instilled, and pure morality inculcated under all circumstances. All this is comprised in education.
Our whole free dynamic society’s future depends upon a continued growth of our sense of responsibility and morality in direct proportion to the increase in our material wealth.
The wise men of old have sent most of their morality down to the stream of time in the light skiff of apothegm or epigram; and the proverbs of nations, which embody the common sense of nations, have the brisk concussion of the most sparkling wit.
The super-businessmen have to a large extent failed to see that the need for morality in the people they practically govern is greater than ever, because social relations are infinitely more delicate and complex in adjustment than heretofore.
It is in God that morality has its foundation and guarantee.
See, then, how powerful religion is; it commands the heart, it commands the vitals. Morality - that comes with a pruning-knife, and cuts off the sproutings, all wild and luxuriances; but religion lays the axe to the root of the tree. Morality looks that the skin of the apple be fair; but religion searcheth to the very core.
The concepts of morality too are subject to fashion; and he who cannot incline to the ideas in vogue in his century, is misunderstood and decried by his contemporaries.
The morality of the Bible is, after all, the safety of society.
There are bad examples which are worse than crimes; and more states have perished from the violation of morality than from the violation of law.
The preponderance of pain over pleasure is the cause of our fictitious morality and religion.
The ideal of morality has no more dangerous rival than the ideal of highest strength, of most powerful life. It is the maximum of the savage.
Charms, which, like flowers, lie on the surface and always glitter, easily produce vanity; hence women, wits, players, soldiers, are vain, owing to their presence, figure and dress. On the contrary, other excellences, which lie down like gold and are discovered with difficulty - strength, profoundness of intellect, morality - leave their possessors modest and proud.
The morality of clean blood ought to be one of the first lessons taught us by our pastors and teachers. The physical is the substratum of the spiritual; and this fact ought to give to the food we eat, and the air we breathe, a transcendent significance.
Knowledge does not comprise all which is contained in the large term of education. The feelings are to be disciplined, the passions are to be restrained; true and worthy motives are to be inspired; a profound religious feeling is to be instilled, and pure morality inculcated under all circumstances. All this is comprised in education.
The true meaning of religion is this, not simply morality, but morality touched by emotion.
It is… by the superiority of its morality that a religion wins over souls and reveals them to a certain conception of things.
This is the essence of the problem faced by evolutionists wanting to engage ethical questions. The evolutionary humanist is pressed to an inescapable conclusion: There are no absolute moral standards, and morality is merely the result of an interplay between evolution, tradition, and social convention, which can be altered, updated, and changed depending on the situation... diminished responsibility.
If morality be regarded as a mere convention, and God as the projection of men’s hopes and fears, then the way is open for the false religions which relieve the maimed will of the many from the burden of decision.
Education should be constructed on two bases: morality and prudence. Morality in order to assist virtue, and prudence in order to defend you against the vices of others. In tipping the scales toward morality, you merely produce dupes and martyrs. In tipping it the other way, you produce egotistical schemers.