Bear with him as Our Lord bore with His disciples, who gave Him good reason to complain - at least, some of them did. Yet, He allowed them to remain in His company and tried to bring them around gently.
Forever will be you and me.
I am not now in fortune's power: He that is down can fall no lower.
But ah, no more! this must not be foretold, for women grieve to think they must be old.
Do I believe in arbitration? I do. But not in arbitration between the lion and the lamb, in which the lamb is in the morning found inside the lion.
During the years of [World War I] I was absorbed with the one object that it was labor's war as much as it was the war of any other group of our people; that labor had to make good in helping to win the war and to emerge from the war with freedom and democracy safeguarded and its honored name and high ideals maintained.
If, in all this civilization, and if, in all the wealth produced, if in all this great fertile country of ours . . . we assert first, that wherever and whenever there be one human soul in our country walking the streets unable to find the opportunity to perform work and service to society, to demand in return for it the decent livelihood with opportunities for the cultivation of the best that is in us, if there is that opportunity denied to any one single man or woman in all this country, to him or to her all our boasted civilization is a sham.
An age that melts with unperceiv'd decay, And glides in modest innocence away.
Thus ends this year ... It is true we have gone through great melancholy because of the great plague, and I put to great charges by it, by keeping my family long at Woolwich, and myself and another part of my family, my clerks, at my charge at Greenwich ... But now the plague is abated almost to nothing ... But many of such as I know very well, dead. Yet to our great joy, the town fills apace, and shops begin to open again. Pray God continue the plague's decrease - for that keeps the Court away from the place of business, and so all goes to wrack as to public matters, they at this distance not thinking of it.
So it is not a matter of whether it is possible to attain Buddhahood, or if it is possible to make a tile a jewel. But just to work, just to live in this world with this understanding is the most important point, and that is our practice. That is true zazen.
Everyone admits that "the truth hurts" but no one applies this adage to himself -and as soon as it begins to hurt us, we quickly repudiate it and call it a lie. It is this tendency toward self-deception (more than any active sin) that makes human progress slow and almost imperceptible.
She was beautiful, with a beauty so severe and so solitary that at first it was startling. "Ah! If only there were two of me," she thought, "one doing the talking and one listening, one living and one watching, how I would love myself. I'd envy no one."
Time passed and I was fixed in the attitude of the ideal wife of an ideal husband. Instead of reviving our sex life spellbound in memory of our nights than once. I imagine I have kept my face and my body instead of thirty years to heal my body. I left my intelligence atrophy; I cultivated more and I said, 'Later, when the girls have left me.'
No man has ever praised to persons equally--and pleased them both.
How terrible is wisdom when it brings no profit to the wise.
I had hardly expected so dolichocephalic a skull or such well-marked supra-orbital development. Would you have any objection to my running my finger along your parietal fissure? A cast of your skull, sir, until the original is available, would be an ornament to any anthropological museum. It is not my intention to be fulsome, but I confess that I covet your skull.
If I did not feel . . . and hope that someday - perhaps millions of years hence - the Kingdom of God would overspread the whole world . . . then I would give my office over this morning to anyone who would take it.
In none of these countries [Russia, Italy and Germany] was it possible to make to the people such an appeal as went home to the heart of our people, an appeal based on Christianity or ethics ... The whole outlook in the dictator countries was so completely different from ours that for a long time people here could not understand how it was possible for these nations not to respond to the same kind of appeal as that to which our people responded. But they were beginning to realize it now...The only argument which appealed to the dictators was that of force.
One of the traits of genius is not to drag its thought through the rut worn by vulgar minds.
Motions from Satan will thrust themselves in with our most raised and angelical frames; he loves to take off the edge of our spirits from God; he acts but after the old rate; he from the first envied God an obedience from man, and envied man the felicity of communion with God; he is unwilling God should have the honor of worship, and that we should have the fruit of it; he hath himself lost it, and therefore is unwilling we should enjoy it; and being subtle, he knows how to make impressions upon us suitable to our inbred corruptions, and assault us in the weakest part. He knows all the avenues to get within us (as he did in the temptation of Eve), and being a spirit, he wants not a power to dart them immediately upon our fancy; and being a spirit, and therefore active and nimble, he can shoot those darts faster than our weakness can beat them off.