Mystical

The higher stages of the mystical life are very ordinary. There is no ecstasy, no rapture, no flash of light, no bells, no incense. I am now my true self.

In the end, we must always return to our beliefs. From the mundane to the mystical, they inform us about reality and they shape our future lives. And if the ultimate reality remains a mystery, so much the better, for it is the questions that give us meaning, that drive us forward and fill us with transcendent awe.

Transcendent, mystical, and spiritual experiences have a real biological component. The neurological changes that occur during meditation disrupt the normal processes of the brain – perceptually, emotionally, and linguistically – in ways that make the experience indescribable, awe-inspiring, unifying, and indelibly real. In fact, the intensity of such experiences often gives the practitioner a sense that a different or higher level of reality exists beyond our everyday perceptions of the world.

When mystical activity is at its height, we find consciousness possessed by the sense of being at once excessive and identical with the self: great enough to be God; interior enough to be me.

There is a great deal more to religion than mystical experiences. Religions try to provide answers to the mysteries of life, but they are also concerned with enhancing the quality of life. The great religions encourage and promote compassion and loving-kindness.

In the end we shall have to say that there is no solution of an intellectual kind and that it is part of the general mystical paradox that the mystical revelation transcends the intellect.

The most beautiful and profound emotion we can experience is the sensation of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is good as dead.

There are a thousand and one gates leading into the orchard of mystical truth. Every human being has his own gate. We must never make the mistake of wanting to enter the orchard by any gate but our own.

Mystical experience… is a direct intuition of ultimate reality.

Mystical experience… is a direct intuition of ultimate reality.

Mystical experience… is a direct intuition of ultimate reality.

Prayer should be understood, not as a mere mechanical recitation of formulas, but as a mystical elevation, an absorption of consciousness in the contemplation of a principle both permeating and transcending our world.

There is a wonderful, mystical law of nature that the three things we crave most in life--happiness, freedom, and peace of mind--are always attained by giving them to someone else.

No words mean or can say anything, except one knows, with inexpressible and unsayable immediacy, what the words are pointing at or showing, independently of the words themselves. Such knowledge is what the word `mystical’ means.

The test of real and vigorous thinking, the thinking which ascertains truths instead of dreaming dreams, is successful application to practice. Where that purpose does not exist, to give definiteness, precision, and an intelligible meaning to thought, it generates nothing better than the mystical metaphysics of the Pythagoreans or the Vedas.

The "morphogenic" relationship of eternity to time is not to be thought of as sequential. Moreover, eternity being by definition outside or beyond temporality, transcendent of all categories, whether of virtue or of reason (being and nonbeing, unity and multiplicity, love and justice, forgiveness and wrath), the term and concept "God" is itself but a metaphor of the unknowing mind, connotative, not only beyond itself, but beyond thought... metaphors are equivalent as alternative signs of the high mystical experience of an absorption of mortal appearance in immortal being; for which another historical figure of speech is the "End of the World."

Those who insist that mystical experience is not specifically different from the ordinary life of grace (as such) are certainly right.

The old life was attuned to nature’s rhythm – bound in mystical ties to the sun, moon and stars; to the waving grasses, flowing steams and whispering winds. It is not a question… of the white man “bringing the Indian up to his plan of thought and action.” It is rather a case where the white man had better grasp some of the Indian’s spiritual strength.

Prayer is called mystical, because of the hidden nature of the conversation: God and the individual speak heart to heart, and what passes between them can be shared with no one else.